{"https:\/\/umayyayinevi.com\/?post_type=product&#038;p=2625":{"http:\/\/www.w3.org\/1999\/02\/22-rdf-syntax-ns#type":[{"type":"uri","value":"http:\/\/rdfs.org\/sioc\/ns#Post"}],"http:\/\/purl.org\/dc\/elements\/1.1\/title":[{"type":"literal","value":"S\u00fck\u00fbtun ve Melek\u00fbtun Miras\u0131 \u2013 Abd\u00fclaziz Bin Abdurrahman El-Hedlak (\u00c7eviren: Abdulrahman Eid)"}],"http:\/\/purl.org\/dc\/terms\/identifier":[{"type":"literal","value":"2625","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#integer"}],"http:\/\/purl.org\/dc\/elements\/1.1\/modified":[{"type":"literal","value":"2026-09-01","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/purl.org\/dc\/elements\/1.1\/created":[{"type":"literal","value":"2026-08-26","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/rdfs.org\/sioc\/ns#link":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/urun\/sukutun-ve-melekutun-mirasi-abdulaziz-bin-abdurrahman-el-hedlak-ceviren-abdulrahman-eid\/"}],"http:\/\/rdfs.org\/sioc\/ns#has_creator":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/author\/halkbilimci\/#account"}],"http:\/\/rdfs.org\/sioc\/ns#has_container":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/#posts"}],"http:\/\/purl.org\/dc\/elements\/1.1\/abstract":[{"type":"literal","value":"Bu kitab\u0131n, akl\u0131 daraltan, \u201cinsan\u0131 aya\u011fa kald\u0131ran ve oturtan, kudretin sakl\u0131 kaynaklar\u0131n\u0131 co\u015fturan, duygunun merkezlerini isabetle vuran ve okura, eskisinden ba\u015fka bir \u015feye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc hissini veren\u201d o b\u00fcy\u00fck edebi ve fikri eserler kadar tehlikeli oldu\u011funu iddia etmiyorum. Hay\u0131r\u2026 Ancak Dostoyevski\u2019nin o derin s\u00f6z\u00fcn\u00fcn g\u00f6lgelerinden de yoksun olmad\u0131klar\u0131n\u0131 san\u0131yorum: \u201cS\u00f6z, b\u00fcy\u00fck bir eylemdir.\u201d"}],"http:\/\/purl.org\/rss\/1.0\/modules\/content\/encoded":[{"type":"literal","value":"<![CDATA[Bilir misin\u2026 Yirmi iki y\u0131l \u00f6nce bir de bakt\u0131m ki d\u00fcnya, ruhumu \u00e7irkinlik ve hayal k\u0131r\u0131kl\u0131\u011f\u0131 \u00e7amuruna g\u00f6mm\u00fc\u015f, onu batakl\u0131k suyuyla bo\u011fmu\u015f. Ruhumun karanl\u0131k bir k\u00f6\u015fesine \u00e7ekilip aylarca orada kald\u0131m; sessizli\u011fi ve ya\u015fam\u0131 yava\u015f yava\u015f kanarcas\u0131na t\u00fckettim. G\u00f6zlerimi kapad\u0131m ve daha yeni ba\u015flam\u0131\u015f bir hayat\u0131n sonu geldi\u011fini sand\u0131m. Fakat derler ya, \u201cmihenkler b\u00fcy\u00fck bir \u00f6\u011fretmendir\u201d, her ne kadar bu \u00f6\u011fretmen derslerinin bedelini a\u011f\u0131r \u00f6detse de. O kupkuru ruhun k\u00f6k\u00fcne nas\u0131l bir hayat\u0131n s\u0131zd\u0131\u011f\u0131n\u0131 bilmiyorum. Manev\u00ee d\u00fcnyam\u0131n zifir\u00ee karanl\u0131\u011f\u0131nda bir \u0131\u015f\u0131k parlad\u0131 bana\u2026 Ben de kendime dayan\u0131p, arkama bile bakmadan o \u0131\u015f\u0131\u011f\u0131 g\u00f6zleyerek y\u00fcr\u00fcd\u00fcm. Belirsiz bir fikre do\u011fru, zorluklar\u0131n i\u00e7ine dald\u0131m; felsefesi, temkinli bir bilin\u00e7le \u015funa benzeyen bir fikirdi bu: Okumak, ya\u015fama bir alternatiftir\u2026 \u00c7amurun sefaletine kar\u015f\u0131 devrim; i\u015fte ben buna, geli\u015fmekte olan bir \u015fahsiyetin hayat\u0131n\u0131n b\u00fcy\u00fck d\u00f6neme\u00e7lerinde ruhun s\u0131\u00e7ray\u0131\u015f\u0131 diyorum. Ruhum \u00e7\u0131r\u0131l\u00e7\u0131plak kald\u0131\u011f\u0131 g\u00fcn; o batakl\u0131k suyunu d\u00fcnyan\u0131n surat\u0131na t\u00fck\u00fcrd\u00fcm ve bilgi yapraklar\u0131yla \u00fczerimi \u00f6rtmeye koyuldum. K\u00fct\u00fcphanelerin yolunu tuttum, raflardaki bu \u015feylerin \u00e7o\u011funu bilmiyordum ve cehaletin ac\u0131s\u0131yla k\u0131vran\u0131yordum. H\u00e2l\u00e2 bir g\u00fcn raftaki tuhaf bir ba\u015fl\u0131\u011f\u0131n \u00f6n\u00fcnde durup \u201cBu ne? Ne anlama geliyor?\u201d diye sordu\u011fumdaki \u015fa\u015fk\u0131nl\u0131\u011f\u0131m\u0131 ve ard\u0131ndan a\u011flad\u0131\u011f\u0131m\u0131 hat\u0131rlar\u0131m. Bana \u00f6\u011fretecek kimse yoktu. Bu kitab\u0131n, akl\u0131 daraltan, \u201cinsan\u0131 aya\u011fa kald\u0131ran ve oturtan, kudretin sakl\u0131 kaynaklar\u0131n\u0131 co\u015fturan, duygunun merkezlerini isabetle vuran ve okura, eskisinden ba\u015fka bir \u015feye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc hissini veren\u201d o b\u00fcy\u00fck edebi ve fikri eserler kadar tehlikeli oldu\u011funu iddia etmiyorum. Hay\u0131r\u2026 Ancak Dostoyevski\u2019nin o derin s\u00f6z\u00fcn\u00fcn g\u00f6lgelerinden de yoksun olmad\u0131klar\u0131n\u0131 san\u0131yorum: \u201cS\u00f6z, b\u00fcy\u00fck bir eylemdir.\u201d]]>","datatype":"http:\/\/www.w3.org\/1999\/02\/22-rdf-syntax-ns#XMLLiteral"}],"http:\/\/rdfs.org\/sioc\/ns#content":[{"type":"literal","value":"Bilir misin\u2026 Yirmi iki y\u0131l \u00f6nce bir de bakt\u0131m ki d\u00fcnya, ruhumu \u00e7irkinlik ve hayal k\u0131r\u0131kl\u0131\u011f\u0131 \u00e7amuruna g\u00f6mm\u00fc\u015f, onu batakl\u0131k suyuyla bo\u011fmu\u015f. Ruhumun karanl\u0131k bir k\u00f6\u015fesine \u00e7ekilip aylarca orada kald\u0131m; sessizli\u011fi ve ya\u015fam\u0131 yava\u015f yava\u015f kanarcas\u0131na t\u00fckettim. G\u00f6zlerimi kapad\u0131m ve daha yeni ba\u015flam\u0131\u015f bir hayat\u0131n sonu geldi\u011fini sand\u0131m. Fakat derler ya, \u201cmihenkler b\u00fcy\u00fck bir \u00f6\u011fretmendir\u201d, her ne kadar bu \u00f6\u011fretmen derslerinin bedelini a\u011f\u0131r \u00f6detse de. O kupkuru ruhun k\u00f6k\u00fcne nas\u0131l bir hayat\u0131n s\u0131zd\u0131\u011f\u0131n\u0131 bilmiyorum. Manev\u00ee d\u00fcnyam\u0131n zifir\u00ee karanl\u0131\u011f\u0131nda bir \u0131\u015f\u0131k parlad\u0131 bana\u2026 Ben de kendime dayan\u0131p, arkama bile bakmadan o \u0131\u015f\u0131\u011f\u0131 g\u00f6zleyerek y\u00fcr\u00fcd\u00fcm. Belirsiz bir fikre do\u011fru, zorluklar\u0131n i\u00e7ine dald\u0131m; felsefesi, temkinli bir bilin\u00e7le \u015funa benzeyen bir fikirdi bu: Okumak, ya\u015fama bir alternatiftir\u2026 \u00c7amurun sefaletine kar\u015f\u0131 devrim; i\u015fte ben buna, geli\u015fmekte olan bir \u015fahsiyetin hayat\u0131n\u0131n b\u00fcy\u00fck d\u00f6neme\u00e7lerinde ruhun s\u0131\u00e7ray\u0131\u015f\u0131 diyorum. Ruhum \u00e7\u0131r\u0131l\u00e7\u0131plak kald\u0131\u011f\u0131 g\u00fcn; o batakl\u0131k suyunu d\u00fcnyan\u0131n surat\u0131na t\u00fck\u00fcrd\u00fcm ve bilgi yapraklar\u0131yla \u00fczerimi \u00f6rtmeye koyuldum. K\u00fct\u00fcphanelerin yolunu tuttum, raflardaki bu \u015feylerin \u00e7o\u011funu bilmiyordum ve cehaletin ac\u0131s\u0131yla k\u0131vran\u0131yordum. H\u00e2l\u00e2 bir g\u00fcn raftaki tuhaf bir ba\u015fl\u0131\u011f\u0131n \u00f6n\u00fcnde durup \u201cBu ne? Ne anlama geliyor?\u201d diye sordu\u011fumdaki \u015fa\u015fk\u0131nl\u0131\u011f\u0131m\u0131 ve ard\u0131ndan a\u011flad\u0131\u011f\u0131m\u0131 hat\u0131rlar\u0131m. Bana \u00f6\u011fretecek kimse yoktu. Bu kitab\u0131n, akl\u0131 daraltan, \u201cinsan\u0131 aya\u011fa kald\u0131ran ve oturtan, kudretin sakl\u0131 kaynaklar\u0131n\u0131 co\u015fturan, duygunun merkezlerini isabetle vuran ve okura, eskisinden ba\u015fka bir \u015feye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc hissini veren\u201d o b\u00fcy\u00fck edebi ve fikri eserler kadar tehlikeli oldu\u011funu iddia etmiyorum. 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