{"https:\/\/umayyayinevi.com\/?p=1074":{"http:\/\/www.w3.org\/1999\/02\/22-rdf-syntax-ns#type":[{"type":"uri","value":"http:\/\/rdfs.org\/sioc\/ns#Post"},{"type":"uri","value":"http:\/\/rdfs.org\/sioc\/types#BlogPost"}],"http:\/\/purl.org\/dc\/elements\/1.1\/title":[{"type":"literal","value":"The School and Society Being Three Lectures - John Dewey"}],"http:\/\/purl.org\/dc\/terms\/identifier":[{"type":"literal","value":"1074","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#integer"}],"http:\/\/purl.org\/dc\/elements\/1.1\/modified":[{"type":"literal","value":"2026-02-22","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/purl.org\/dc\/elements\/1.1\/created":[{"type":"literal","value":"2026-02-12","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/rdfs.org\/sioc\/ns#link":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/the-school-and-society-being-three-lectures-john-dewey\/"}],"http:\/\/rdfs.org\/sioc\/ns#has_creator":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/author\/halkbilimci\/#account"}],"http:\/\/rdfs.org\/sioc\/ns#has_container":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/#posts"}],"http:\/\/purl.org\/dc\/elements\/1.1\/abstract":[{"type":"literal","value":""}],"http:\/\/purl.org\/rss\/1.0\/modules\/content\/encoded":[{"type":"literal","value":"<![CDATA[<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:columns -->\n<div class=\"wp-block-columns\"><!-- wp:column {\"width\":\"33.33%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:33.33%\"><!-- wp:image {\"id\":1075,\"sizeSlug\":\"large\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-large\"><img src=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/02\/kapak-1-722x1024.png\" alt=\"\" class=\"wp-image-1075\"\/><\/figure>\n<!-- \/wp:image --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column {\"width\":\"66.66%\",\"className\":\"is-style-stripes\",\"backgroundColor\":\"background\"} -->\n<div class=\"wp-block-column is-style-stripes has-background-background-color has-background\" style=\"flex-basis:66.66%\"><!-- wp:table -->\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>Kitap Ad\u0131<\/strong><\/td><td>The School and Society Being Three Lectures<\/td><\/tr><tr><td><strong>Yay\u0131n Y\u0131l\u0131<\/strong><\/td><td>2026<\/td><\/tr><tr><td><strong>Sayfa Say\u0131s\u0131<\/strong><\/td><td>III+77<\/td><\/tr><tr><td><strong>Bask\u0131 Say\u0131s\u0131<\/strong> <strong>\/ Yeri<\/strong><\/td><td>1. Bask\u0131 \/ Samsun<\/td><\/tr><tr><td><strong>ISBN<\/strong><\/td><td>978-625-93206-1-8<\/td><\/tr><tr><td><strong>DOI<\/strong><\/td><td><a href=\"https:\/\/doi.org\/10.5281\/zenodo.18621995\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.5281\/zenodo.18621995<\/a><\/td><\/tr><tr><td><strong>Dil<\/strong><\/td><td>\u0130ngilizce<\/td><\/tr><tr><td><strong>Seri\/Numara<\/strong><\/td><td>28<\/td><\/tr><tr><td><strong>Ana Konular<\/strong><\/td><td>Okul, E\u011fitim, Toplum, \u00c7ocuk<\/td><\/tr><\/tbody><\/table><\/figure>\n<!-- \/wp:table --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:paragraph -->\n<p><strong>\u00d6z:<\/strong><br><em>The School and Society: Being Three Lectures<\/em> adl\u0131 eserinde John Dewey, geleneksel okul anlay\u0131\u015f\u0131n\u0131 ele\u015ftirerek pragmatist temelli ilerlemeci bir e\u011fitim felsefesi ortaya koyar. E\u011fitimin hayata haz\u0131rl\u0131k de\u011fil, bizzat hayat\u0131n kendisi oldu\u011funu savunur. Okul, demokratik toplumun bir yans\u0131mas\u0131 olmal\u0131; i\u015fbirli\u011fi, sorgulama ve anlaml\u0131 etkinlikler \u00fczerine kurulmal\u0131d\u0131r. Deneyim temelli \u00f6\u011frenme, el becerileri ve disiplinleraras\u0131 b\u00fct\u00fcnle\u015fme modern e\u011fitimin temel unsurlar\u0131d\u0131r. Dewey, \u00e7ocu\u011fu canl\u0131 bir toplumsal ba\u011flam i\u00e7inde konumland\u0131rarak okul ile toplum aras\u0131ndaki ili\u015fkiyi yeniden tan\u0131mlar. Eser, \u00e7a\u011fda\u015f e\u011fitim teorisinin kurucu metinlerinden biri olarak kabul edilir.<br><br><strong>Abstract:<\/strong><br>In <em>The School and Society: Being Three Lectures<\/em>, John Dewey presents a foundational critique of traditional schooling and advances a progressive educational philosophy grounded in pragmatism. He contends that education is not preparation for life but life itself. Schools should mirror democratic society, fostering collaboration, inquiry, and meaningful activity. Dewey emphasizes experiential learning, manual training, and interdisciplinary integration as essential components of modern education. By situating the child within a living social context, he redefines the relationship between school, industry, and community. The book remains a seminal text in educational theory, shaping progressive pedagogy and democratic schooling worldwide.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:file {\"id\":1094,\"href\":\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/02\/The-school-and-society-tam-metin-1.pdf\",\"displayPreview\":true} -->\n<div class=\"wp-block-file\"><object class=\"wp-block-file__embed\" data=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/02\/The-school-and-society-tam-metin-1.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"<em&gt;The School and Society: Being Three Lectures<\/em&gt;\"><\/object><a id=\"wp-block-file--media-d1fbec82-55d8-499d-96d0-e37f0b3459fd\" href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/02\/The-school-and-society-tam-metin-1.pdf\"><em>The School and Society: Being Three Lectures<\/em><\/a><a href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/02\/The-school-and-society-tam-metin-1.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-d1fbec82-55d8-499d-96d0-e37f0b3459fd\">Kitab\u0131 \u0130ndir<\/a><\/div>\n<!-- \/wp:file -->\n\n<!-- wp:details -->\n<details class=\"wp-block-details\"><summary><strong>MARC 21 ve ONIX 3.0 KAYITLARI \u0130\u00c7\u0130N TIKLAYINIZ.<\/strong><\/summary><!-- wp:table -->\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>MARC 21<\/td><td>ONIX 3.0<\/td><\/tr><tr><td>=LDR 00000nam a2200000 i 4500<br>=001 000000906<br>=003 TR-UMY<br>=005 20260212000000.0<br>=008 260212s2026 tu ||||| |||| 000 0 eng d<br>=020 \\$a9786259614243<br>=024 7\\$a10.5281\/zenodo.18621995$2doi<br>=041 0\\$aeng<br>=100 1\\$aDewey, John,$d1859-1952,$eauthor.<br>=245 14$aThe School and Society :$bBeing Three Lectures \/$cJohn Dewey.<br>=264 \\1$aSamsun :$bUmay Yay\u0131nevi,$c2026.<br>=300 \\$aIII, 77 pages ;$c24 cm<br>=336 \\$atext$btxt$2rdacontent<br>=337 \\$aunmediated$bn$2rdamedia<br>=338 \\$avolume$bnc$2rdacarrier<br>=490 1\\$aUmay Yay\u0131nevi ;$v09\/06<br>=650 \\0$aSchools and society.<br>=650 \\0$aEducation.<br>=650 \\0$aChildren$xEducation.<br>=830 \\0$aUmay Yay\u0131nevi ;$v09\/06.<\/td><td><code>&lt;ProductIdentifier&gt; 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Bask\u0131 \/ SamsunISBN978-625-93206-1-8DOIhttps:\/\/doi.org\/10.5281\/zenodo.18621995Dil\u0130ngilizceSeri\/Numara28Ana KonularOkul, E\u011fitim, Toplum, \u00c7ocuk\n\n\n\n\n\n\u00d6z:The School and Society: Being Three Lectures adl\u0131 eserinde John Dewey, geleneksel okul anlay\u0131\u015f\u0131n\u0131 ele\u015ftirerek pragmatist temelli ilerlemeci bir e\u011fitim felsefesi ortaya koyar. E\u011fitimin hayata haz\u0131rl\u0131k de\u011fil, bizzat hayat\u0131n kendisi oldu\u011funu savunur. Okul, demokratik toplumun bir yans\u0131mas\u0131 olmal\u0131; i\u015fbirli\u011fi, sorgulama ve anlaml\u0131 etkinlikler \u00fczerine kurulmal\u0131d\u0131r. Deneyim temelli \u00f6\u011frenme, el becerileri ve disiplinleraras\u0131 b\u00fct\u00fcnle\u015fme modern e\u011fitimin temel unsurlar\u0131d\u0131r. Dewey, \u00e7ocu\u011fu canl\u0131 bir toplumsal ba\u011flam i\u00e7inde konumland\u0131rarak okul ile toplum aras\u0131ndaki ili\u015fkiyi yeniden tan\u0131mlar. Eser, \u00e7a\u011fda\u015f e\u011fitim teorisinin kurucu metinlerinden biri olarak kabul edilir.Abstract:In The School and Society: Being Three Lectures, John Dewey presents a foundational critique of traditional schooling and advances a progressive educational philosophy grounded in pragmatism. He contends that education is not preparation for life but life itself. Schools should mirror democratic society, fostering collaboration, inquiry, and meaningful activity. Dewey emphasizes experiential learning, manual training, and interdisciplinary integration as essential components of modern education. By situating the child within a living social context, he redefines the relationship between school, industry, and community. 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