{"https:\/\/umayyayinevi.com\/?p=1403":{"http:\/\/www.w3.org\/1999\/02\/22-rdf-syntax-ns#type":[{"type":"uri","value":"http:\/\/rdfs.org\/sioc\/ns#Post"},{"type":"uri","value":"http:\/\/rdfs.org\/sioc\/types#BlogPost"}],"http:\/\/purl.org\/dc\/elements\/1.1\/title":[{"type":"literal","value":"Mehmed Es\u02bdad A\u011fa D\u00eev\u00e2n\u0131 \u200e\u200e(\u0130nceleme-\u00c7eviri Yaz\u0131l\u0131 Metin-S\u00f6zl\u00fck) - Dr. Havva Tok Y\u0131ld\u0131z"}],"http:\/\/purl.org\/dc\/terms\/identifier":[{"type":"literal","value":"1403","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#integer"}],"http:\/\/purl.org\/dc\/elements\/1.1\/modified":[{"type":"literal","value":"2026-03-01","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/purl.org\/dc\/elements\/1.1\/created":[{"type":"literal","value":"2026-02-28","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/rdfs.org\/sioc\/ns#link":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/mehmed-es%ca%bdad-aga-divani-inceleme-ceviri-yazili-metin-sozluk-dr-havva-tok-yildiz\/"}],"http:\/\/rdfs.org\/sioc\/ns#has_creator":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/author\/halkbilimci\/#account"}],"http:\/\/rdfs.org\/sioc\/ns#has_container":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/#posts"}],"http:\/\/purl.org\/dc\/elements\/1.1\/abstract":[{"type":"literal","value":""}],"http:\/\/purl.org\/rss\/1.0\/modules\/content\/encoded":[{"type":"literal","value":"\n
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Kitap Ad\u0131<\/strong> \/ Yazar<\/strong><\/td>Mehmed Es\u02bdad A\u011fa D\u00eev\u00e2n\u0131 \u200e\u200e(\u0130nceleme-\u00c7eviri Yaz\u0131l\u0131 Metin-S\u00f6zl\u00fck) \/ Havva Tok Y\u0131ld\u0131z<\/td><\/tr>
Yay\u0131n Y\u0131l\u0131<\/strong><\/td>2026 \/ Umay Yay\u0131nevi<\/td><\/tr>
Sayfa Say\u0131s\u0131<\/strong><\/td>x+1150<\/td><\/tr>
Bask\u0131 Say\u0131s\u0131<\/strong> \/ Yer<\/strong><\/td>1. Bask\u0131 \/ Samsun<\/td><\/tr>
ISBN<\/strong><\/td>978-625-93257-0-5<\/td><\/tr>
DOI<\/strong><\/td>https:\/\/doi.org\/10.5281\/zenodo.18819111<\/a><\/td><\/tr>
Dil<\/strong><\/td>T\u00fcrk\u00e7e<\/td><\/tr>
Seri\/Numara<\/strong><\/td>61<\/td><\/tr>
Ana Konular<\/strong><\/td>D\u00eev\u00e2n, D\u00eev\u00e2n \u015fiiri, Enderun, Haz\u00eene-i H\u00fcmay\u00fbn, Es\u02bdad A\u011fa<\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n<\/div>\n\n\n\n

\u00d6z: <\/strong>
Mehmed Es\u02bdad A\u011fa, 18. y\u00fczy\u0131l\u0131n sonuyla 19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda ya\u015fam\u0131\u015f, Enderun\u2019da yeti\u015fmi\u015f ve devlet adam\u0131 kimli\u011finin yan\u0131 s\u0131ra \u00fc\u00e7 dilde \u015fiir yazacak kadar ba\u015far\u0131l\u0131 bir d\u00eev\u00e2n \u015fairidir. Anadolu ve Rumeli\u2019nin bir\u00e7ok yerinde g\u00f6rev alm\u0131\u015f ve bir\u00e7ok defa s\u00fcrg\u00fcne g\u00f6nderilmi\u015f olan \u015fair, \u00e7alkant\u0131l\u0131 bir hayat s\u00fcrm\u00fc\u015ft\u00fcr. Mehmed Es\u02bdad A\u011fa hakk\u0131nda kaynaklarda s\u0131n\u0131rl\u0131 bilgiler yer almaktad\u0131r. Haz\u00eene-i H\u00fcmay\u00fbn \u015fairleri aras\u0131nda de\u011ferlendirilen Mehmed Es\u02bdad A\u011fa\u2019n\u0131n vel\u00fbd bir \u015fair oldu\u011fundan bahsedilse de d\u00eev\u00e2n\u0131 hakk\u0131nda bir bilgi bulunmamaktad\u0131r. Bu \u00e7al\u0131\u015fman\u0131n amac\u0131, Mehmed Es\u02bdad A\u011fa\u2019n\u0131n hayat\u0131n\u0131 ve d\u00eev\u00e2n\u0131n\u0131 tetkik etmektir. \u00c7al\u0131\u015fma be\u015f b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. \u0130lk b\u00f6l\u00fcmde d\u00eev\u00e2n\u0131n farkl\u0131 bir m\u00fcellif ismine kay\u0131tl\u0131 olmas\u0131 meselesi a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulup Mehmed Es\u02bdad A\u011fa\u2019n\u0131n hayat\u0131 ve edeb\u00ee \u015fahsiyeti gibi bilgilere yer verilmi\u015ftir. \u0130kinci b\u00f6l\u00fcm; d\u00eev\u00e2n\u0131n t\u00fcr, \u015fekil, vezin, kafiye, atas\u00f6zleri, edeb\u00ee sanatlar ve poetika gibi farkl\u0131 a\u00e7\u0131lardan b\u00f6l\u00fcmlere ayr\u0131larak tahlil edildi\u011fi b\u00f6l\u00fcmd\u00fcr. Yine bu b\u00f6l\u00fcmde d\u00eev\u00e2n\u0131n muhteva \u00f6zellikleri, din\u00ee ve tasavvuf\u00ee muhteva, \u015fah\u0131slar, \u00fclke ve \u015fehirler, hayvanlar ve efsanev\u00ee varl\u0131klar, kozmik \u00e2lem ve tabiat ba\u015fl\u0131klar\u0131 b\u00f6l\u00fcmler h\u00e2linde m\u00fcstakil olarak incelenmi\u015f ve tamam\u0131 alt ba\u015fl\u0131klara ayr\u0131larak detayland\u0131r\u0131lm\u0131\u015ft\u0131r. \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm n\u00fcsha tavs\u00eefi k\u0131sm\u0131d\u0131r. Bu b\u00f6l\u00fcmde iml\u00e2 \u00f6zellikleri incelenmi\u015f, metnin kurulu\u015funda takip edilen y\u00f6ntem verilmi\u015ftir. D\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcmde \u00e7eviri yaz\u0131l\u0131 metin verilmi\u015f, be\u015finci b\u00f6l\u00fcm olan sonu\u00e7 ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u00e7al\u0131\u015fma genel hatlar\u0131yla de\u011ferlendirilip \u00f6neriler sunulmu\u015ftur. Son olarak kaynak\u00e7a k\u0131sm\u0131 eklenmi\u015f, ekler b\u00f6l\u00fcm\u00fcnde n\u00fcshan\u0131n vik\u00e2ye sayfalar\u0131nda bulunan ve farkl\u0131 \u015fairlerden al\u0131nt\u0131lanm\u0131\u015f 26 m\u00fcfred ile \u015fairin farkl\u0131 eserlerde yer alan \u015fiirlerine yer verilmi\u015ftir. S\u00f6zl\u00fck b\u00f6l\u00fcm\u00fc eklenerek \u00e7al\u0131\u015fma tamamlanm\u0131\u015ft\u0131r.  Her edeb\u00ee metin, kurmaca bir yap\u0131 arz eder ve her okundu\u011funda yeniden kurulup yap\u0131land\u0131r\u0131l\u0131r. Bu noktada yukar\u0131da yer alan ba\u015fl\u0131klarla s\u0131n\u0131rland\u0131r\u0131lan Es\u201bad D\u00eev\u00e2n\u0131, bir\u00e7ok a\u00e7\u0131dan daha ara\u015ft\u0131rmaya ve tetkik edilmeye muhta\u00e7t\u0131r. Bu \u00e7al\u0131\u015fman\u0131n nihai amac\u0131, bundan sonra eser \u00fczerinde yap\u0131lacak olan \u00e7al\u0131\u015fmalara zemin haz\u0131rlamak ve Es\u02bdad D\u00eev\u00e2n\u0131\u2019n\u0131n edeb\u00ee de\u011ferinin anla\u015f\u0131l\u0131p T\u00fcrk edebiyat\u0131ndaki yerini almas\u0131na katk\u0131 sa\u011flamakt\u0131r.

Abstract:<\/strong>
Mehmed Es\u02bdad A\u011fa lived at the turn of the 18th and 19th centuries. Educated at the Enderun, he was not only a statesman but also a successful divan poet who wrote poetry in three languages. The poet, who served in many places in Anatolia and Rumelia and was exiled many times, led a turbulent life. There is limited information about Mehmed Es\u02bdad A\u011fa in the sources. Although Mehmed Es\u02bdad A\u011fa, who is considered among the poets of the Imperial Treasury, is said to have been a prolific poet, there is no information about his divan. The aim of this study is to examine the life and divan of Mehmed Es\u02bdad A\u011fa. The study consists of five sections. The first chapter clarifies the issue of the divan being registered under a different author's name and provides information about Mehmed Es\u02bdad A\u011fa's life and literary personality. The second chapter analyzes the divan from different perspectives, such as genre, form, meter, rhyme, proverbs, literary arts, and poetics. This section also examines the content characteristics of the divan, its religious and mystical content, persons, countries and cities, animals and mythical beings, the cosmic universe, and nature, each examined independently in separate sections and detailed under subheadings. The third section is the description of the manuscript. This section examines the spelling characteristics and provides the method followed in the composition of the text. The fourth section provides the written translation, and the fifth section, titled \u201cConclusion,\u201d evaluates the work in general terms and offers recommendations. Finally, a bibliography has been added, and the appendix section includes 26 quotations from different poets found on the manuscript's vik\u00e2ye pages, as well as poems by the poet from different works. A glossary section has been added to complete the study. Every literary text has a fictional structure and is reconstructed and restructured each time it is read. At this point, the Esad Divan, limited by the headings above, requires further research and examination in many respects. The ultimate goal of this study is to lay the groundwork for future work on the work and to contribute to the understanding of the literary value of the Esad Divan and its place in Turkish literature.
<\/p>\n\n\n\n

<\/object>Mehmed Esad A\u011fa Divan\u0131-Tam Metin<\/a>Kitab\u0131 \u0130ndir<\/a><\/div>\n\n\n\n
MARC 21 VE ONIX 3.0 KAYITLARI \u0130\u00c7\u0130N TIKLAYINIZ.<\/strong><\/summary>\n
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250 ## $a 1. Bask\u0131.
264 #1 $a Samsun : $b Umay Yay\u0131nevi, $c 2026.
300 ## $a x, 1150 sayfa ; $c 24 cm.
490 0# $a Seri ; $v 61.
650 #0 $a D\u00eev\u00e2n.
650 #0 $a D\u00eev\u00e2n \u015fiiri.
650 #0 $a Enderun.
650 #0 $a Haz\u00eene-i H\u00fcmay\u00fbn.
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<\/p>\n]]>","datatype":"http:\/\/www.w3.org\/1999\/02\/22-rdf-syntax-ns#XMLLiteral"}],"http:\/\/rdfs.org\/sioc\/ns#content":[{"type":"literal","value":"\n\n\n\n\n\n\n\n\nKitap Ad\u0131 \/ YazarMehmed Es\u02bdad A\u011fa D\u00eev\u00e2n\u0131 \u200e\u200e(\u0130nceleme-\u00c7eviri Yaz\u0131l\u0131 Metin-S\u00f6zl\u00fck) \/ Havva Tok Y\u0131ld\u0131zYay\u0131n Y\u0131l\u01312026 \/ Umay Yay\u0131neviSayfa Say\u0131s\u0131x+1150Bask\u0131 Say\u0131s\u0131 \/ Yer1. Bask\u0131 \/ SamsunISBN978-625-93257-0-5DOIhttps:\/\/doi.org\/10.5281\/zenodo.18819111DilT\u00fcrk\u00e7eSeri\/Numara61Ana KonularD\u00eev\u00e2n, D\u00eev\u00e2n \u015fiiri, Enderun, Haz\u00eene-i H\u00fcmay\u00fbn, Es\u02bdad A\u011fa\n\n\n\n\n\n\u00d6z: Mehmed Es\u02bdad A\u011fa, 18. y\u00fczy\u0131l\u0131n sonuyla 19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda ya\u015fam\u0131\u015f, Enderun\u2019da yeti\u015fmi\u015f ve devlet adam\u0131 kimli\u011finin yan\u0131 s\u0131ra \u00fc\u00e7 dilde \u015fiir yazacak kadar ba\u015far\u0131l\u0131 bir d\u00eev\u00e2n \u015fairidir. Anadolu ve Rumeli\u2019nin bir\u00e7ok yerinde g\u00f6rev alm\u0131\u015f ve bir\u00e7ok defa s\u00fcrg\u00fcne g\u00f6nderilmi\u015f olan \u015fair, \u00e7alkant\u0131l\u0131 bir hayat s\u00fcrm\u00fc\u015ft\u00fcr. Mehmed Es\u02bdad A\u011fa hakk\u0131nda kaynaklarda s\u0131n\u0131rl\u0131 bilgiler yer almaktad\u0131r. Haz\u00eene-i H\u00fcmay\u00fbn \u015fairleri aras\u0131nda de\u011ferlendirilen Mehmed Es\u02bdad A\u011fa\u2019n\u0131n vel\u00fbd bir \u015fair oldu\u011fundan bahsedilse de d\u00eev\u00e2n\u0131 hakk\u0131nda bir bilgi bulunmamaktad\u0131r. Bu \u00e7al\u0131\u015fman\u0131n amac\u0131, Mehmed Es\u02bdad A\u011fa\u2019n\u0131n hayat\u0131n\u0131 ve d\u00eev\u00e2n\u0131n\u0131 tetkik etmektir. \u00c7al\u0131\u015fma be\u015f b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. \u0130lk b\u00f6l\u00fcmde d\u00eev\u00e2n\u0131n farkl\u0131 bir m\u00fcellif ismine kay\u0131tl\u0131 olmas\u0131 meselesi a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulup Mehmed Es\u02bdad A\u011fa\u2019n\u0131n hayat\u0131 ve edeb\u00ee \u015fahsiyeti gibi bilgilere yer verilmi\u015ftir. \u0130kinci b\u00f6l\u00fcm; d\u00eev\u00e2n\u0131n t\u00fcr, \u015fekil, vezin, kafiye, atas\u00f6zleri, edeb\u00ee sanatlar ve poetika gibi farkl\u0131 a\u00e7\u0131lardan b\u00f6l\u00fcmlere ayr\u0131larak tahlil edildi\u011fi b\u00f6l\u00fcmd\u00fcr. Yine bu b\u00f6l\u00fcmde d\u00eev\u00e2n\u0131n muhteva \u00f6zellikleri, din\u00ee ve tasavvuf\u00ee muhteva, \u015fah\u0131slar, \u00fclke ve \u015fehirler, hayvanlar ve efsanev\u00ee varl\u0131klar, kozmik \u00e2lem ve tabiat ba\u015fl\u0131klar\u0131 b\u00f6l\u00fcmler h\u00e2linde m\u00fcstakil olarak incelenmi\u015f ve tamam\u0131 alt ba\u015fl\u0131klara ayr\u0131larak detayland\u0131r\u0131lm\u0131\u015ft\u0131r. \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm n\u00fcsha tavs\u00eefi k\u0131sm\u0131d\u0131r. Bu b\u00f6l\u00fcmde iml\u00e2 \u00f6zellikleri incelenmi\u015f, metnin kurulu\u015funda takip edilen y\u00f6ntem verilmi\u015ftir. D\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcmde \u00e7eviri yaz\u0131l\u0131 metin verilmi\u015f, be\u015finci b\u00f6l\u00fcm olan sonu\u00e7 ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u00e7al\u0131\u015fma genel hatlar\u0131yla de\u011ferlendirilip \u00f6neriler sunulmu\u015ftur. Son olarak kaynak\u00e7a k\u0131sm\u0131 eklenmi\u015f, ekler b\u00f6l\u00fcm\u00fcnde n\u00fcshan\u0131n vik\u00e2ye sayfalar\u0131nda bulunan ve farkl\u0131 \u015fairlerden al\u0131nt\u0131lanm\u0131\u015f 26 m\u00fcfred ile \u015fairin farkl\u0131 eserlerde yer alan \u015fiirlerine yer verilmi\u015ftir. S\u00f6zl\u00fck b\u00f6l\u00fcm\u00fc eklenerek \u00e7al\u0131\u015fma tamamlanm\u0131\u015ft\u0131r.  Her edeb\u00ee metin, kurmaca bir yap\u0131 arz eder ve her okundu\u011funda yeniden kurulup yap\u0131land\u0131r\u0131l\u0131r. Bu noktada yukar\u0131da yer alan ba\u015fl\u0131klarla s\u0131n\u0131rland\u0131r\u0131lan Es\u201bad D\u00eev\u00e2n\u0131, bir\u00e7ok a\u00e7\u0131dan daha ara\u015ft\u0131rmaya ve tetkik edilmeye muhta\u00e7t\u0131r. Bu \u00e7al\u0131\u015fman\u0131n nihai amac\u0131, bundan sonra eser \u00fczerinde yap\u0131lacak olan \u00e7al\u0131\u015fmalara zemin haz\u0131rlamak ve Es\u02bdad D\u00eev\u00e2n\u0131\u2019n\u0131n edeb\u00ee de\u011ferinin anla\u015f\u0131l\u0131p T\u00fcrk edebiyat\u0131ndaki yerini almas\u0131na katk\u0131 sa\u011flamakt\u0131r.Abstract:Mehmed Es\u02bdad A\u011fa lived at the turn of the 18th and 19th centuries. Educated at the Enderun, he was not only a statesman but also a successful divan poet who wrote poetry in three languages. The poet, who served in many places in Anatolia and Rumelia and was exiled many times, led a turbulent life. There is limited information about Mehmed Es\u02bdad A\u011fa in the sources. Although Mehmed Es\u02bdad A\u011fa, who is considered among the poets of the Imperial Treasury, is said to have been a prolific poet, there is no information about his divan. The aim of this study is to examine the life and divan of Mehmed Es\u02bdad A\u011fa. The study consists of five sections. The first chapter clarifies the issue of the divan being registered under a different author's name and provides information about Mehmed Es\u02bdad A\u011fa's life and literary personality. The second chapter analyzes the divan from different perspectives, such as genre, form, meter, rhyme, proverbs, literary arts, and poetics. This section also examines the content characteristics of the divan, its religious and mystical content, persons, countries and cities, animals and mythical beings, the cosmic universe, and nature, each examined independently in separate sections and detailed under subheadings. The third section is the description of the manuscript. This section examines the spelling characteristics and provides the method followed in the composition of the text. The fourth section provides the written translation, and the fifth section, titled \u201cConclusion,\u201d evaluates the work in general terms and offers recommendations. Finally, a bibliography has been added, and the appendix section includes 26 quotations from different poets found on the manuscript's vik\u00e2ye pages, as well as poems by the poet from different works. A glossary section has been added to complete the study. Every literary text has a fictional structure and is reconstructed and restructured each time it is read. At this point, the Esad Divan, limited by the headings above, requires further research and examination in many respects. The ultimate goal of this study is to lay the groundwork for future work on the work and to contribute to the understanding of the literary value of the Esad Divan and its place in Turkish literature.\n\n\n\nMehmed Esad A\u011fa Divan\u0131-Tam MetinKitab\u0131 \u0130ndir\n\n\n\nMARC 21 VE ONIX 3.0 KAYITLARI \u0130\u00c7\u0130N TIKLAYINIZ.\nMARC 21ONIX 3.0LDR 00000nam a2200000 i 4500001 18819111008 260301s2026 tu 000 0 tur d020 ## $a 9786259325705024 7# $a 10.5281\/zenodo.18819111 $2 doi040 ## $a TR-SAMSUN $b tur $e rda100 1# $a Y\u0131ld\u0131z, Havva Tok, $e yazar.245 10 $a Mehmed Es\u02bdad A\u011fa D\u00eev\u00e2n\u0131 : $b (\u0130nceleme-\u00c7eviri Yaz\u0131l\u0131 Metin-S\u00f6zl\u00fck) \/ $c Havva Tok Y\u0131ld\u0131z.250 ## $a 1. 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