{"https:\/\/umayyayinevi.com\/?p=1471":{"http:\/\/www.w3.org\/1999\/02\/22-rdf-syntax-ns#type":[{"type":"uri","value":"http:\/\/rdfs.org\/sioc\/ns#Post"},{"type":"uri","value":"http:\/\/rdfs.org\/sioc\/types#BlogPost"}],"http:\/\/purl.org\/dc\/elements\/1.1\/title":[{"type":"literal","value":"Folklore in the Old Testament V.2 - James George Frazer"}],"http:\/\/purl.org\/dc\/terms\/identifier":[{"type":"literal","value":"1471","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#integer"}],"http:\/\/purl.org\/dc\/elements\/1.1\/modified":[{"type":"literal","value":"2026-03-05","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/purl.org\/dc\/elements\/1.1\/created":[{"type":"literal","value":"2026-03-05","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/rdfs.org\/sioc\/ns#link":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/folklore-in-the-old-testament-v-1-james-george-frazer\/"}],"http:\/\/rdfs.org\/sioc\/ns#has_creator":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/author\/halkbilimci\/#account"}],"http:\/\/rdfs.org\/sioc\/ns#has_container":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/#posts"}],"http:\/\/purl.org\/dc\/elements\/1.1\/abstract":[{"type":"literal","value":""}],"http:\/\/purl.org\/rss\/1.0\/modules\/content\/encoded":[{"type":"literal","value":"<![CDATA[<!-- wp:columns -->\n<div class=\"wp-block-columns\"><!-- wp:column {\"width\":\"33.33%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:33.33%\"><!-- wp:image {\"id\":1478,\"sizeSlug\":\"large\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-large\"><img src=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/A5-UMAY-6-722x1024.png\" alt=\"\" class=\"wp-image-1478\"\/><\/figure>\n<!-- \/wp:image --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column {\"width\":\"66.66%\",\"className\":\"is-style-stripes\",\"backgroundColor\":\"background\"} -->\n<div class=\"wp-block-column is-style-stripes has-background-background-color has-background\" style=\"flex-basis:66.66%\"><!-- wp:table -->\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>Kitap Ad\u0131<\/strong> <strong>\/ Yazar<\/strong><\/td><td>Folklore in the Old Testament V.2 - James George Frazer<\/td><\/tr><tr><td><strong>Yay\u0131n Y\u0131l\u0131<\/strong><\/td><td>2025<\/td><\/tr><tr><td><strong>Sayfa Say\u0131s\u0131<\/strong><\/td><td>iii+571<\/td><\/tr><tr><td><strong>Bask\u0131 Say\u0131s\u0131<\/strong> <strong>\/ Yer<\/strong><\/td><td>1. Bask\u0131 \/ Samsun<\/td><\/tr><tr><td><strong>ISBN<\/strong><\/td><td>978-625-96142-2-9 (2.c)<\/td><\/tr><tr><td><strong>DOI<\/strong><\/td><td><a href=\"https:\/\/doi.org\/10.5281\/zenodo.18882455\">https:\/\/doi.org\/10.5281\/zenodo.18882432<\/a><\/td><\/tr><tr><td><strong>Dil<\/strong><\/td><td>\u0130ngilizce<\/td><\/tr><tr><td><strong>Seri\/Numara<\/strong><\/td><td>17<\/td><\/tr><tr><td><strong>Ana Konular<\/strong><\/td><td>Folklore,  Religion,  Old Testament<\/td><\/tr><\/tbody><\/table><\/figure>\n<!-- \/wp:table --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:paragraph -->\n<p><strong>\u00d6z:<\/strong><br>Folklore in the Old Testament adl\u0131 eser, Eski Ahit\u2019te yer alan anlat\u0131lar\u0131 kar\u015f\u0131la\u015ft\u0131rmal\u0131 folklor ve antropoloji perspektifiyle inceleyen \u00f6nemli bir \u00e7al\u0131\u015fmad\u0131r. Frazer, yarat\u0131l\u0131\u015f, tufan, atalar anlat\u0131lar\u0131 ve \u00e7e\u015fitli rit\u00fceller gibi kutsal metindeki \u00f6yk\u00fcleri ele alarak bunlar\u0131 farkl\u0131 toplumlar\u0131n mitleri, efsaneleri ve gelenekleriyle kar\u015f\u0131la\u015ft\u0131r\u0131r. Yak\u0131n Do\u011fu, Akdeniz ve di\u011fer k\u00fclt\u00fcrlerde g\u00f6r\u00fclen benzer motifleri inceleyerek anlat\u0131lar\u0131n k\u00fclt\u00fcrler aras\u0131 ortakl\u0131klar\u0131n\u0131 ortaya koyar. Eser, kutsal metnin dini de\u011ferini tart\u0131\u015fmaktan ziyade, bu anlat\u0131lar\u0131n insanl\u0131k tarihindeki mitolojik d\u00fc\u015f\u00fcnce, rit\u00fcel pratikleri ve k\u00fclt\u00fcrel aktar\u0131m s\u00fcre\u00e7leri i\u00e7indeki yerini g\u00f6stermeyi ama\u00e7lar.<br><br><strong>Abstract:<\/strong><br>Folklore in the Old Testament, biblical narratives through the lens of comparative folklore and anthropology. Frazer examines stories in the Hebrew Bible\u2014such as creation, the flood, patriarchal traditions, and ritual laws\u2014and compares them with myths, legends, and customs from other ancient cultures. By placing biblical traditions alongside Near Eastern, Mediterranean, and global folklore, the work explores how similar narrative motifs and ritual practices appear across societies. Frazer\u2019s analysis does not aim to diminish the religious significance of the text; rather, it situates biblical traditions within a broader human cultural context, revealing shared mythological structures and the historical development of religious ideas.<br><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:file {\"id\":1489,\"href\":\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-2-Tam-Metin-1.pdf\",\"displayPreview\":true} -->\n<div class=\"wp-block-file\"><object class=\"wp-block-file__embed\" data=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-2-Tam-Metin-1.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"Folklore in old Testament 2-Tam Metin\"><\/object><a id=\"wp-block-file--media-93725b90-3d97-4627-bbb5-d05f3a653e47\" href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-2-Tam-Metin-1.pdf\">Folklore in old Testament 2-Tam Metin<\/a><a href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-2-Tam-Metin-1.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-93725b90-3d97-4627-bbb5-d05f3a653e47\">\u0130ndir<\/a><\/div>\n<!-- \/wp:file -->\n\n<!-- wp:details -->\n<details class=\"wp-block-details\"><summary><strong>MARC 21 VE ONIX 3.0 KAYITLARI \u0130\u00c7\u0130N TIKLAYINIZ.<\/strong><\/summary><!-- wp:table -->\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>MARC 21<\/td><td>ONIX 3.0<\/td><\/tr><tr><td><\/td><td><\/td><\/tr><\/tbody><\/table><\/figure>\n<!-- \/wp:table --><\/details>\n<!-- \/wp:details -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->]]>","datatype":"http:\/\/www.w3.org\/1999\/02\/22-rdf-syntax-ns#XMLLiteral"}],"http:\/\/rdfs.org\/sioc\/ns#content":[{"type":"literal","value":"\n\n\n\n\n\n\n\n\nKitap Ad\u0131 \/ YazarFolklore in the Old Testament V.2 - James George FrazerYay\u0131n Y\u0131l\u01312025Sayfa Say\u0131s\u0131iii+571Bask\u0131 Say\u0131s\u0131 \/ Yer1. Bask\u0131 \/ SamsunISBN978-625-96142-2-9 (2.c)DOIhttps:\/\/doi.org\/10.5281\/zenodo.18882432Dil\u0130ngilizceSeri\/Numara17Ana KonularFolklore,  Religion,  Old Testament\n\n\n\n\n\n\u00d6z:Folklore in the Old Testament adl\u0131 eser, Eski Ahit\u2019te yer alan anlat\u0131lar\u0131 kar\u015f\u0131la\u015ft\u0131rmal\u0131 folklor ve antropoloji perspektifiyle inceleyen \u00f6nemli bir \u00e7al\u0131\u015fmad\u0131r. Frazer, yarat\u0131l\u0131\u015f, tufan, atalar anlat\u0131lar\u0131 ve \u00e7e\u015fitli rit\u00fceller gibi kutsal metindeki \u00f6yk\u00fcleri ele alarak bunlar\u0131 farkl\u0131 toplumlar\u0131n mitleri, efsaneleri ve gelenekleriyle kar\u015f\u0131la\u015ft\u0131r\u0131r. Yak\u0131n Do\u011fu, Akdeniz ve di\u011fer k\u00fclt\u00fcrlerde g\u00f6r\u00fclen benzer motifleri inceleyerek anlat\u0131lar\u0131n k\u00fclt\u00fcrler aras\u0131 ortakl\u0131klar\u0131n\u0131 ortaya koyar. Eser, kutsal metnin dini de\u011ferini tart\u0131\u015fmaktan ziyade, bu anlat\u0131lar\u0131n insanl\u0131k tarihindeki mitolojik d\u00fc\u015f\u00fcnce, rit\u00fcel pratikleri ve k\u00fclt\u00fcrel aktar\u0131m s\u00fcre\u00e7leri i\u00e7indeki yerini g\u00f6stermeyi ama\u00e7lar.Abstract:Folklore in the Old Testament, biblical narratives through the lens of comparative folklore and anthropology. Frazer examines stories in the Hebrew Bible\u2014such as creation, the flood, patriarchal traditions, and ritual laws\u2014and compares them with myths, legends, and customs from other ancient cultures. By placing biblical traditions alongside Near Eastern, Mediterranean, and global folklore, the work explores how similar narrative motifs and ritual practices appear across societies. Frazer\u2019s analysis does not aim to diminish the religious significance of the text; rather, it situates biblical traditions within a broader human cultural context, revealing shared mythological structures and the historical development of religious ideas.\n\n\n\nFolklore in old Testament 2-Tam Metin\u0130ndir\n\n\n\nMARC 21 VE ONIX 3.0 KAYITLARI \u0130\u00c7\u0130N TIKLAYINIZ.\nMARC 21ONIX 3.0\n\n\n\n\n\n"}],"http:\/\/rdfs.org\/sioc\/ns#topic":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/category\/genel-ru\/"}],"http:\/\/rdfs.org\/sioc\/ns#attachment":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-2-Tam-Metin-1.pdf"},{"type":"uri","value":"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-2-Tam-Metin.pdf"},{"type":"uri","value":"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/A5-UMAY-6.png"},{"type":"uri","value":"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-1-Tam-Metin.pdf"},{"type":"uri","value":"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/A5-UMAY-2.jpg"}]},"https:\/\/umayyayinevi.com\/author\/halkbilimci\/#account":{"http:\/\/www.w3.org\/2000\/01\/rdf-schema#seeAlso":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/author\/halkbilimci\/?feed=lhrdf&format=json"}]},"https:\/\/umayyayinevi.com\/category\/genel-ru\/":{"http:\/\/www.w3.org\/2000\/01\/rdf-schema#seeAlso":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/category\/genel-ru\/?feed=lhrdf&format=json"}]},"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-2-Tam-Metin-1.pdf":{"http:\/\/www.w3.org\/2000\/01\/rdf-schema#seeAlso":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/folklore-in-the-old-testament-v-1-james-george-frazer\/folklore-in-old-testament-2-tam-metin-2\/?feed=lhrdf&format=json"}]},"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-2-Tam-Metin.pdf":{"http:\/\/www.w3.org\/2000\/01\/rdf-schema#seeAlso":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/folklore-in-the-old-testament-v-1-james-george-frazer\/folklore-in-old-testament-2-tam-metin\/?feed=lhrdf&format=json"}]},"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/A5-UMAY-6.png":{"http:\/\/www.w3.org\/2000\/01\/rdf-schema#seeAlso":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/folklore-in-the-old-testament-v-1-james-george-frazer\/a5-umay-6-3\/?feed=lhrdf&format=json"}]},"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/Folklore-in-old-Testament-1-Tam-Metin.pdf":{"http:\/\/www.w3.org\/2000\/01\/rdf-schema#seeAlso":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/folklore-in-the-old-testament-v-1-james-george-frazer\/folklore-in-old-testament-1-tam-metin\/?feed=lhrdf&format=json"}]},"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/A5-UMAY-2.jpg":{"http:\/\/www.w3.org\/2000\/01\/rdf-schema#seeAlso":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/folklore-in-the-old-testament-v-1-james-george-frazer\/a5-umay-13\/?feed=lhrdf&format=json"}]}}