{"https:\/\/umayyayinevi.com\/?p=1290":{"http:\/\/www.w3.org\/1999\/02\/22-rdf-syntax-ns#type":[{"type":"uri","value":"http:\/\/rdfs.org\/sioc\/ns#Post"},{"type":"uri","value":"http:\/\/rdfs.org\/sioc\/types#BlogPost"}],"http:\/\/purl.org\/dc\/elements\/1.1\/title":[{"type":"literal","value":"Ethnology in Folklore - George Laurance Gomme"}],"http:\/\/purl.org\/dc\/terms\/identifier":[{"type":"literal","value":"1290","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#integer"}],"http:\/\/purl.org\/dc\/elements\/1.1\/modified":[{"type":"literal","value":"2026-03-06","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/purl.org\/dc\/elements\/1.1\/created":[{"type":"literal","value":"2026-02-16","datatype":"http:\/\/www.w3.org\/2001\/XMLSchema#date"}],"http:\/\/rdfs.org\/sioc\/ns#link":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/etnology-in-folklore-george-laurance-gomme\/"}],"http:\/\/rdfs.org\/sioc\/ns#has_creator":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/author\/halkbilimci\/#account"}],"http:\/\/rdfs.org\/sioc\/ns#has_container":[{"type":"uri","value":"https:\/\/umayyayinevi.com\/#posts"}],"http:\/\/purl.org\/dc\/elements\/1.1\/abstract":[{"type":"literal","value":""}],"http:\/\/purl.org\/rss\/1.0\/modules\/content\/encoded":[{"type":"literal","value":"<![CDATA[<!-- wp:columns -->\n<div class=\"wp-block-columns\"><!-- wp:column {\"width\":\"33.33%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:33.33%\"><!-- wp:image {\"id\":1502,\"sizeSlug\":\"large\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-large\"><img src=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/03\/A5-UMAY-7-722x1024.jpg\" alt=\"\" class=\"wp-image-1502\"\/><\/figure>\n<!-- \/wp:image --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column {\"width\":\"66.66%\",\"className\":\"is-style-stripes\",\"backgroundColor\":\"background\"} -->\n<div class=\"wp-block-column is-style-stripes has-background-background-color has-background\" style=\"flex-basis:66.66%\"><!-- wp:table -->\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>Kitap Ad\u0131<\/strong><\/td><td>Ethnology in Folklore - George Laurance Gomme<\/td><\/tr><tr><td><strong>Yay\u0131n Y\u0131l\u0131<\/strong><\/td><td>2025 \/ Umay Yay\u0131nevi<\/td><\/tr><tr><td><strong>Sayfa Say\u0131s\u0131<\/strong><\/td><td>iii+200<\/td><\/tr><tr><td><strong>Bask\u0131 Say\u0131s\u0131<\/strong> <strong>\/ Yer<\/strong><\/td><td>1. Bask\u0131 \/ Samsun<\/td><\/tr><tr><td><strong>ISBN<\/strong><\/td><td>978-625-93204-9-6<\/td><\/tr><tr><td><strong>DOI<\/strong><\/td><td>https:\/\/doi.org\/10.5281\/zenodo.186642<br>95<\/td><\/tr><tr><td><strong>Dil<\/strong><\/td><td>\u0130ngilizce<\/td><\/tr><tr><td><strong>Seri\/Numara<\/strong><\/td><td>15<\/td><\/tr><tr><td><strong>Ana Konular<\/strong><\/td><td>Etnology, Folklore, Genealogy<\/td><\/tr><\/tbody><\/table><\/figure>\n<!-- \/wp:table --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:paragraph -->\n<p><strong>\u00d6z:<\/strong><br><em>Ethnology in Folklore<\/em>, folklor malzemesinin yaln\u0131zca edeb\u00ee de\u011fil, ayn\u0131 zamanda etnolojik veri olarak de\u011ferlendirilmesi gerekti\u011fini savunur. Gomme, halk anlat\u0131lar\u0131, gelenekler ve rit\u00fcellerin eski toplumsal yap\u0131lar\u0131n, inan\u00e7 sistemlerinin ve k\u00fclt\u00fcrel katmanlar\u0131n izlerini ta\u015f\u0131d\u0131\u011f\u0131n\u0131 ileri s\u00fcrer. Folkloru tarih \u00f6ncesi d\u00f6nemlere a\u00e7\u0131lan bir kaynak olarak g\u00f6r\u00fcr ve kar\u015f\u0131la\u015ft\u0131rmal\u0131 y\u00f6ntemle farkl\u0131 toplumlar aras\u0131ndaki k\u00fclt\u00fcrel s\u00fcreklilikleri analiz eder. Eser, folklor \u00e7al\u0131\u015fmalar\u0131n\u0131 antropoloji ve etnolojiyle ili\u015fkilendirerek disiplinleraras\u0131 bir yakla\u015f\u0131m \u00f6nerir.<br><br><strong>Abstract:<\/strong><br><em>Ethnology in Folklore<\/em> argues that folklore materials should be treated not merely as literary artifacts but as ethnological evidence. Gomme maintains that folk tales, customs, and rituals preserve traces of earlier social structures, belief systems, and cultural layers. He views folklore as a gateway to prehistoric cultural history and employs a comparative method to identify survivals and continuities across societies. The work situates folklore within anthropology and ethnology, promoting an interdisciplinary framework for understanding traditional culture.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:file {\"id\":1505,\"href\":\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/02\/Etnology-in-folklore-tam-metin-2.pdf\",\"displayPreview\":true} -->\n<div class=\"wp-block-file\"><object class=\"wp-block-file__embed\" data=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/02\/Etnology-in-folklore-tam-metin-2.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"Etnology in folklore-tam metin\"><\/object><a id=\"wp-block-file--media-831a0959-ef4b-45d1-9b48-922a9610f2d8\" href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/02\/Etnology-in-folklore-tam-metin-2.pdf\">Etnology in folklore-tam metin<\/a><a href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/02\/Etnology-in-folklore-tam-metin-2.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-831a0959-ef4b-45d1-9b48-922a9610f2d8\">Kitab\u0131 \u0130ndir<\/a><\/div>\n<!-- \/wp:file -->\n\n<!-- wp:details -->\n<details class=\"wp-block-details\"><summary><strong>MARC 21 VE ONIX 3.0 KAYITLARI \u0130\u00c7\u0130N TIKLAYINIZ.<\/strong><\/summary><!-- wp:table -->\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>MARC 21<\/td><td>ONIX 3.0<\/td><\/tr><tr><td>=LDR 02247nam a2200457 i 4500<br>=001 9786259358710<br>=003 TR-SaUMY<br>=005 20250216000000.0<br>=008 250216s2025 tu a b 000 0 eng d<br>=020 ##$a9786259358710<br>=024 7#$a10.5281\/zenodo.18664295$2doi<br>=040 ##$aTR-SaUMY$beng$erda$cTR-SaUMY<br>=041 0#$aeng<br>=100 1#$aGomme, George Laurence,$d1853-1916,$eauthor.<br>=245 10$aEtnology in folklore \/$cGeorge Laurence Gomme.<br>=264 #1$aSamsun :$bUmay Yay\u0131nevi,$c2025.<br>=300 ##$aiii, 200 pages ;$c24 cm.<br>=336 ##$atext$btxt$2rdacontent<br>=337 ##$aunmediated$bn$2rdamedia<br>=338 ##$avolume$bnc$2rdacarrier<br>=490 1#$aUmay Folklore Studies ;$v15<br>=830 #0$aUmay Folklore Studies ;$v15.<br>=500 ##$aIncludes bibliographical references.<br>=650 #0$aEthnology.<br>=650 #0$aFolklore.<br>=650 #0$aGenealogy.<br>=710 2#$aUmay Yay\u0131nevi,$epublisher.<br>=776 08$iOnline version:$aGomme, George Laurence.$tEtnology in folklore.$dSamsun : Umay Yay\u0131nevi, 2025.$z9786259358710<br>=856 40$uhttps:\/\/doi.org\/10.5281\/zenodo.18664295<\/td><td><br>9786259320496<br><br>03<br><br>15<br>9786259320496<br><br>00<br><br>BC<br><br>B102<br><br>01<br>01<br>Etnology in Folklore<br><code>&lt;Contributor&gt; &lt;SequenceNumber&gt;1&lt;\/SequenceNumber&gt; &lt;ContributorRole&gt;A01&lt;\/ContributorRole&gt; &lt;PersonName&gt;George Laurence Gomme&lt;\/PersonName&gt; &lt;BiographicalNote&gt;British folklorist and ethnologist (1853\u20131916).&lt;\/BiographicalNote&gt; &lt;\/Contributor&gt; &lt;Language&gt; &lt;LanguageRole&gt;01&lt;\/LanguageRole&gt; &lt;LanguageCode&gt;eng&lt;\/LanguageCode&gt; &lt;\/Language&gt; &lt;Extent&gt; &lt;ExtentType&gt;11&lt;\/ExtentType&gt; &lt;ExtentValue&gt;200&lt;\/ExtentValue&gt; &lt;ExtentUnit&gt;03&lt;\/ExtentUnit&gt; &lt;\/Extent&gt; &lt;!-- BISAC --&gt; &lt;Subject&gt; &lt;MainSubject\/&gt; &lt;SubjectSchemeIdentifier&gt;10&lt;\/SubjectSchemeIdentifier&gt; &lt;SubjectCode&gt;SOC002010&lt;\/SubjectCode&gt; &lt;\/Subject&gt; &lt;Subject&gt; &lt;SubjectSchemeIdentifier&gt;10&lt;\/SubjectSchemeIdentifier&gt; &lt;SubjectCode&gt;SOC002000&lt;\/SubjectCode&gt; &lt;\/Subject&gt; &lt;!-- BIC --&gt; &lt;Subject&gt; &lt;SubjectSchemeIdentifier&gt;12&lt;\/SubjectSchemeIdentifier&gt; &lt;SubjectCode&gt;JHMC&lt;\/SubjectCode&gt; &lt;\/Subject&gt; &lt;Subject&gt; &lt;SubjectSchemeIdentifier&gt;12&lt;\/SubjectSchemeIdentifier&gt; &lt;SubjectCode&gt;JBCC&lt;\/SubjectCode&gt; &lt;\/Subject&gt; &lt;Collection&gt; &lt;CollectionType&gt;10&lt;\/CollectionType&gt; &lt;TitleDetail&gt; &lt;TitleType&gt;01&lt;\/TitleType&gt; &lt;TitleElement&gt; &lt;TitleText&gt;Umay Folklore Studies&lt;\/TitleText&gt; &lt;\/TitleElement&gt; &lt;\/TitleDetail&gt; &lt;CollectionSequence&gt; &lt;CollectionSequenceType&gt;02&lt;\/CollectionSequenceType&gt; &lt;CollectionSequenceNumber&gt;15&lt;\/CollectionSequenceNumber&gt; &lt;\/CollectionSequence&gt; &lt;\/Collection&gt;<\/code><br><br>Umay Yay\u0131nevi<br>01<br>Umay Yay\u0131nevi<br>04<br>01<br>2025<br>13<br>06<br>10.5281\/zenodo.18664295<\/td><\/tr><\/tbody><\/table><\/figure>\n<!-- \/wp:table --><\/details>\n<!-- \/wp:details -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->]]>","datatype":"http:\/\/www.w3.org\/1999\/02\/22-rdf-syntax-ns#XMLLiteral"}],"http:\/\/rdfs.org\/sioc\/ns#content":[{"type":"literal","value":"\n\n\n\n\n\n\n\n\nKitap Ad\u0131Ethnology in Folklore - George Laurance GommeYay\u0131n Y\u0131l\u01312025 \/ Umay Yay\u0131neviSayfa Say\u0131s\u0131iii+200Bask\u0131 Say\u0131s\u0131 \/ Yer1. 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Eser, folklor \u00e7al\u0131\u015fmalar\u0131n\u0131 antropoloji ve etnolojiyle ili\u015fkilendirerek disiplinleraras\u0131 bir yakla\u015f\u0131m \u00f6nerir.Abstract:Ethnology in Folklore argues that folklore materials should be treated not merely as literary artifacts but as ethnological evidence. Gomme maintains that folk tales, customs, and rituals preserve traces of earlier social structures, belief systems, and cultural layers. He views folklore as a gateway to prehistoric cultural history and employs a comparative method to identify survivals and continuities across societies. 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