{"id":3906,"date":"2026-10-23T20:52:40","date_gmt":"2026-10-23T20:52:40","guid":{"rendered":"https:\/\/umayyayinevi.com\/?p=3906"},"modified":"2026-10-23T20:52:40","modified_gmt":"2026-10-23T20:52:40","slug":"gelenek-ile-modernite-arasinda-ilahiyat-metodoloji-toplum-ve-gelecek-editor-mustafa-coban","status":"publish","type":"post","link":"https:\/\/umayyayinevi.com\/en\/gelenek-ile-modernite-arasinda-ilahiyat-metodoloji-toplum-ve-gelecek-editor-mustafa-coban\/","title":{"rendered":"Gelenek ile Modernite Aras\u0131nda \u0130lahiyat: Metodoloji, Toplum ve Gelecek (Edit\u00f6r: Mustafa \u00c7oban)"},"content":{"rendered":"<div class=\"wp-block-columns  block-90f673ad-48b9-4d2d-9ff0-b19d1430c739 block-c759ad2e-6d71-4bbc-a350-5387186ba592 block-cfffca5d-59d7-42a5-aa40-13913a5eef23 is-layout-flex wp-container-core-columns-is-layout-0e47273b wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column gutenova-block-column block-aac3890b-f7e0-4b1f-b5be-1b631c7b2e54 is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"682\" height=\"1024\" src=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-682x1024.png\" alt=\"\" class=\"wp-image-3909\" srcset=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-682x1024.png 682w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-200x300.png 200w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-768x1152.png 768w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-8x12.png 8w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-1024x1536.png 1024w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-720x1080.png 720w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-205x308.png 205w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-480x720.png 480w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-300x450.png 300w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-600x900.png 600w, https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak.png 1333w\" sizes=\"(max-width: 682px) 100vw, 682px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column gutenova-block-column block-b816da53-4a93-49b2-98d1-d2f5abe31bb9 has-background-background-color has-background is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>Book Name<\/strong> <strong>\/ Yazar<\/strong><\/td><td>Gelenek ile Modernite Aras\u0131nda \u0130lahiyat: Metodoloji, Toplum ve Gelecek \/<br>Edit\u00f6r: Mustafa \u00c7oban<\/td><\/tr><tr><td><strong>Publishing Year<\/strong><\/td><td>2026 \/ Umay Yay\u0131nevi<\/td><\/tr><tr><td><strong>Number of Pages<\/strong><\/td><td>98<\/td><\/tr><tr><td><strong>Edition Number<\/strong> <strong>Location<\/strong><\/td><td>1st Edition<\/td><\/tr><tr><td><strong>ISBN<\/strong><\/td><td>978-625-8950-93-9<\/td><\/tr><tr><td><strong>DOI<\/strong><\/td><td>10.5281\/zenodo.23458381<\/td><\/tr><tr><td><strong>Language<\/strong><\/td><td>T\u00fcrk\u00e7e<\/td><\/tr><tr><td><strong>Main Topics<\/strong><\/td><td>\u0130lahiyat, Gelenek, Modernite, Metodoloji, Toplum<\/td><\/tr><tr><td><strong>At\u0131f\/Cite<\/strong><\/td><td>\u00c7oban, M. (Ed.) (2026). <em>Gelenek ile modernite aras\u0131nda ilahiyat: Metodoloji, toplum ve gelecek<\/em>. Umay Yay\u0131nevi.<\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00d6z:<\/strong><br>\u0130lahiyat, k\u00f6kleri maziye uzanan derin bir gelenek i\u00e7erisinde bi\u00e7imlenmi\u015f olmakla birlikte; tarihsel s\u00fcre\u00e7te s\u00fcrekli d\u00f6n\u00fc\u015fen insan, toplum, k\u00fclt\u00fcr ve d\u00fc\u015f\u00fcnce yap\u0131s\u0131 kar\u015f\u0131s\u0131nda kendisini yenilemek ve dinamik bir bi\u00e7imde de\u011ferlendirmek durumunda olan akademik bir disiplindir. Bu y\u00f6n\u00fcyle mazi ile hal, klasik ile modern, gelenek ile modernite aras\u0131ndaki ili\u015fki; \u00e7a\u011fda\u015f ilahiyat ara\u015ft\u0131rmalar\u0131n\u0131n en temel ontolojik ve metodolojik eksenlerinden birini olu\u015fturmaktad\u0131r. \u201cGelenek ile Modernite Aras\u0131nda \u0130lahiyat: Metodoloji, Toplum ve Gelecek\u201d ba\u015fl\u0131kl\u0131 bu \u00e7al\u0131\u015fma; ilahiyat\u0131n tarihsel birikimi ile \u00e7a\u011fda\u015f d\u00fc\u015f\u00fcnce aras\u0131ndaki ba\u011f\u0131n\u0131 metodolojik, toplumsal ve gelece\u011fe d\u00f6n\u00fck perspektifler \u00fczerinden disiplinler aras\u0131 bir yakla\u015f\u0131mla ele almay\u0131 ama\u00e7lamaktad\u0131r. Eserde; gelene\u011fi yaln\u0131zca edilgin bir bi\u00e7imde muhafaza edilmesi gereken statik bir miras olarak g\u00f6ren s\u0131\u011f yakla\u015f\u0131mlar ile moderniteyi ele\u015ftirel s\u00fczge\u00e7ten ge\u00e7irmeksizin ya b\u00fct\u00fcnc\u00fcl bir kabule tabi tutan ya da tamamen reddeden toptanc\u0131 paradigmalar reddedilmi\u015ftir. Bunun yerine, her iki alan\u0131n da bilimsel, nesnel ve ele\u015ftirel bir y\u00f6ntemle tahlil edilmesi ilke edinilmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Abstract:<\/strong><br>Although theology has taken shape within a deep tradition whose roots extend into the past, it is an academic discipline that must constantly renew itself and dynamically reassess itself in the face of the ever-changing nature of humanity, society, culture, and thought throughout history. In this regard, the relationship between the past and the present, the classical and the modern, and tradition and modernity constitutes one of the most fundamental ontological and methodological axes of contemporary theological research. This study, titled \u201cTheology Between Tradition and Modernity: Methodology, Society, and the Future\u201d aims to examine the connection between theology\u2019s historical legacy and contemporary thought through an interdisciplinary approach that incorporates methodological, sociological, and future-oriented perspectives. The work rejects both shallow approaches that view tradition merely as a static heritage to be passively preserved, and sweeping paradigms that either unconditionally accept or completely reject modernity without subjecting it to critical scrutiny. Instead, it adopts the principle of analyzing both fields through a scientific, objective, and critical methodology.<\/p>\n\n\n\n<div data-wp-interactive=\"core\/file\" class=\"wp-block-file\"><object data-wp-bind--hidden=\"!state.hasPdfPreview\" hidden class=\"wp-block-file__embed\" data=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Tanitim.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"Embed of Tan\u0131t\u0131m.\"><\/object><a id=\"wp-block-file--media-c1a440da-367d-4db7-be07-a5c0172be752\" href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Tanitim.pdf\">Tan\u0131t\u0131m<\/a><a href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Tanitim.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-c1a440da-367d-4db7-be07-a5c0172be752\">Download<\/a><\/div>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary><strong>CLICK HERE FOR THE COVER.<\/strong><\/summary>\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-e5929cd4-5631-4653-9da9-a9c8a96fc899\" href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-1.png\">\u0130lahiyat Kapak<\/a><a href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/10\/Ilahiyat-Kapak-1.png\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-e5929cd4-5631-4653-9da9-a9c8a96fc899\">Download<\/a><\/div>\n<\/details>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Click the button below for bibliographic records.<\/strong><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\">ONIX 3.0, MARC 21, KBART, THEMA, BIC<\/a><\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Kitap Ad\u0131 \/ Yazar Gelenek ile Modernite Aras\u0131nda \u0130lahiyat: Metodoloji, Toplum ve Gelecek \/Edit\u00f6r: Mustafa \u00c7oban Yay\u0131n Y\u0131l\u0131 2026 \/ Umay Yay\u0131nevi Sayfa Say\u0131s\u0131 98 Bask\u0131 Say\u0131s\u0131 \/ Yer 1. Bask\u0131 \/ Samsun ISBN 978-625-8950-93-9 DOI 10.5281\/zenodo.23458381 Dil T\u00fcrk\u00e7e Ana Konular \u0130lahiyat, Gelenek, Modernite, Metodoloji, Toplum At\u0131f\/Cite \u00c7oban, M. (Ed.) (2026). Gelenek ile modernite aras\u0131nda &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/umayyayinevi.com\/en\/gelenek-ile-modernite-arasinda-ilahiyat-metodoloji-toplum-ve-gelecek-editor-mustafa-coban\/\" class=\"more-link\">Read more<span class=\"screen-reader-text\"> &#8220;Gelenek ile Modernite Aras\u0131nda \u0130lahiyat: Metodoloji, Toplum ve Gelecek (Edit\u00f6r: Mustafa \u00c7oban)&#8221;<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[39],"tags":[264,276,740,386,387,741,280,388,150,16],"class_list":["post-3906","post","type-post","status-publish","format-standard","hentry","category-genel-ru","tag-editorlu-kitap","tag-gelenek","tag-gelenek-ile-modernite-arasinda-ilahiyat-metodoloji","tag-ilahiyat","tag-metodoloji","tag-modernite","tag-toplum","tag-toplum-ve-gelecek","tag-uluslararasi-yayinevi","tag-umay-yayinevi"],"_links":{"self":[{"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/posts\/3906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/comments?post=3906"}],"version-history":[{"count":1,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/posts\/3906\/revisions"}],"predecessor-version":[{"id":3913,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/posts\/3906\/revisions\/3913"}],"wp:attachment":[{"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/media?parent=3906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/categories?post=3906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/tags?post=3906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}