{"id":269,"date":"2025-03-15T21:14:15","date_gmt":"2025-03-15T21:14:15","guid":{"rendered":"https:\/\/umayyayinevi.com\/?p=269"},"modified":"2026-02-16T19:32:30","modified_gmt":"2026-02-16T19:32:30","slug":"tahtakuslar-koyunde-samanizmin-izleri","status":"publish","type":"post","link":"https:\/\/umayyayinevi.com\/en\/tahtakuslar-koyunde-samanizmin-izleri\/","title":{"rendered":"Tahtaku\u015flar K\u00f6y\u00fcnde \u015eamanizm’in \u0130zleri – Feride K\u0131z\u0131lda\u011f"},"content":{"rendered":"

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Book Name<\/strong><\/td>Tahtaku\u015flar K\u00f6y\u00fcnde \u015eamanizm’in \u0130zleri<\/td><\/tr>
Publishing Year<\/strong><\/td>2024<\/td><\/tr>
Number of Pages<\/strong><\/td>III+318<\/td><\/tr>
Edition Number<\/strong><\/td>1<\/td><\/tr>
ISBN<\/strong><\/td>978-625-00-7377-3<\/td><\/tr>
DOI<\/strong><\/td>https:\/\/doi.org\/10.5281\/zenodo.15620383<\/a><\/td><\/tr>
Pub. No:<\/strong><\/td>2<\/td><\/tr>
Main Topics<\/strong><\/td>Tahtaku\u015flar K\u00f6y\u00fc, Halk \u0130nan\u00e7lar\u0131, Gelenek, T\u00fcrk \u015eamanizmi<\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n\n\n\n
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\u00d6z:<\/strong>
Feride K\u0131z\u0131lda\u011f\u2019\u0131n Tahtaku\u015flar K\u00f6y\u00fcnde \u015eamanizm\u2019in \u0130zleri<\/em> adl\u0131 \u00e7al\u0131\u015fmas\u0131<\/strong>, Kazda\u011flar\u0131\u2019n\u0131n g\u00fcney eteklerinde yer alan Tahtaku\u015flar K\u00f6y\u00fc\u2019n\u00fcn k\u00fclt\u00fcrel yap\u0131s\u0131n\u0131, \u00f6zellikle de Alev\u00ee-Bekta\u015f\u00ee inan\u00e7 pratikleri i\u00e7inde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren kadim \u015famanistik unsurlar\u0131 inceleyen kapsaml\u0131 bir etnografik ara\u015ft\u0131rmad\u0131r. Eser, O\u011fuz-T\u00fcrkmen yerle\u015fimi olarak bilinen Tahtaku\u015flar\u2019\u0131n tarihsel kimli\u011fini, s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fcn\u00fc, rit\u00fcellerini ve g\u00fcndelik ya\u015fam pratiklerini analiz ederek, Orta Asya T\u00fcrk inan\u00e7 sisteminin izlerinin Anadolu\u2019daki d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc ortaya koymay\u0131 ama\u00e7lar. K\u0131z\u0131lda\u011f, \u00e7al\u0131\u015fmada \u015famanizmin yaln\u0131zca b\u00fcy\u00fcsel veya din d\u0131\u015f\u0131 bir pratik olarak ele al\u0131namayaca\u011f\u0131n\u0131; aksine toplumun kozmolojik tasavvurunda, do\u011fa-k\u00fclt ili\u015fkilerinde ve rit\u00fcel davran\u0131\u015f kal\u0131plar\u0131nda ya\u015fayan bir k\u00fclt\u00fcrel bellek unsuru oldu\u011funu vurgular. Bu ba\u011flamda eser, ocak k\u00fclt\u00fc<\/em>, atalar ruhu<\/em>, da\u011f ve kutsal a\u011fa\u00e7 inanc\u0131<\/em>, nazar<\/em>, korunma rit\u00fcelleri<\/em> ve kurban pratikleri<\/em> gibi alanlarda \u015famanistik kal\u0131nt\u0131lar\u0131n nas\u0131l s\u00fcreklilik g\u00f6sterdi\u011fini ayr\u0131nt\u0131l\u0131 bi\u00e7imde tart\u0131\u015f\u0131r. Ara\u015ft\u0131rmada kat\u0131l\u0131mc\u0131 g\u00f6zlem, yar\u0131 yap\u0131land\u0131r\u0131lm\u0131\u015f g\u00f6r\u00fc\u015fmeler, s\u00f6zl\u00fc tarih kay\u0131tlar\u0131 ve rit\u00fcel analizleri gibi nitel y\u00f6ntemler kullan\u0131lm\u0131\u015ft\u0131r. Bu y\u00f6ntemler sayesinde k\u00f6ydeki dede gelene\u011fi, cem yap\u0131lar\u0131, kutsal mek\u00e2nlar, t\u00f6renlerdeki semboller ve iyile\u015ftirme\/sa\u011faltma pratikleri tarihsel ba\u011flamlar\u0131yla birlikte incelenmi\u015ftir. K\u0131z\u0131lda\u011f, Tahtaku\u015flar\u2019daki rit\u00fcel uzmanlar\u0131n\u0131n \u2013dede, ocak sahibi, \u201cbilge kad\u0131n\u201d gibi fig\u00fcrlerin\u2013 \u015faman\u0131n toplumsal i\u015flevini tam olarak kar\u015f\u0131lamasa da benzer bi\u00e7imde arac\u0131, koruyucu ve rehberlik eden roller \u00fcstlendi\u011fini belirtir. Eser, Anadolu\u2019nun yerel inan\u00e7 dokusunun katmanl\u0131 yap\u0131s\u0131n\u0131 ortaya koyarken, T\u00fcrk halk inan\u00e7lar\u0131nda \u0130slam \u00f6ncesi unsurlar\u0131n yaln\u0131zca \u201ckal\u0131nt\u0131\u201d de\u011fil, kimi zaman aktif bir k\u00fclt\u00fcrel pratik olarak s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir. Bu y\u00f6n\u00fcyle \u00e7al\u0131\u015fma, halk bilimi, antropoloji ve dinler tarihi a\u00e7\u0131s\u0131ndan \u00f6nemli bir saha ara\u015ft\u0131rmas\u0131 niteli\u011fi ta\u015f\u0131maktad\u0131r.

Abstract:<\/strong>
Feride K\u0131z\u0131lda\u011f’s study, Traces of Shamanism in Tahtaku\u015flar Village, is a comprehensive ethnographic research examining the cultural structure of Tahtaku\u015flar Village, located on the southern foothills of the Kaz Mountains, particularly the ancient shamanistic elements that persist within Alevi-Bektashi belief practices. The work aims to reveal the transformation of the Central Asian Turkic belief system in Anatolia by analyzing the historical identity, oral culture, rituals, and daily life practices of Tahtaku\u015flar, known as an O\u011fuz-Turkmen settlement. K\u0131z\u0131lda\u011f emphasizes that shamanism cannot be treated merely as a magical or non-religious practice; rather, it is an element of cultural memory that lives on in the society’s cosmological conception, nature-cult relationships, and ritual behavior patterns. In this context, the work discusses in detail how shamanistic remnants persist in areas such as the hearth cult, ancestor spirits, mountain and sacred tree beliefs, the evil eye, protection rituals, and sacrificial practices. Qualitative methods such as participant observation, semi-structured interviews, oral history recordings, and ritual analyses were used in the research. Thanks to these methods, the village tradition of the dede, the structures of the cem, sacred places, symbols in ceremonies, and healing\/curing practices were examined within their historical contexts. K\u0131z\u0131lda\u011f notes that ritual specialists in Tahtaku\u015flar\u2014figures such as the dede, the ocak sahibi, and the \u201cwise woman\u201d\u2014assume roles as intermediaries, protectors, and guides, similar to the social function of the shaman, even if they do not fully fulfill it. The work reveals the layered structure of Anatolia’s local belief system, showing that pre-Islamic elements in Turkish folk beliefs are not merely \u201cremnants\u201d but are sometimes actively practiced as cultural practices. In this respect, the study constitutes an important field research in the fields of folklore, anthropology, and history of religions.<\/p>\n\n\n\n