{"id":2156,"date":"2026-06-22T20:31:40","date_gmt":"2026-06-22T20:31:40","guid":{"rendered":"https:\/\/umayyayinevi.com\/?p=2156"},"modified":"2026-06-22T20:32:38","modified_gmt":"2026-06-22T20:32:38","slug":"gelenek-ile-modernite-arasinda-ilahiyat-metodoloji-toplum-ve-gelecek-prof-dr-mustafa-coban-editor","status":"publish","type":"post","link":"https:\/\/umayyayinevi.com\/en\/gelenek-ile-modernite-arasinda-ilahiyat-metodoloji-toplum-ve-gelecek-prof-dr-mustafa-coban-editor\/","title":{"rendered":"Gelenek ile Modernite Aras\u0131nda \u0130lahiyat: Metodoloji, Toplum ve Gelecek &#8211; Prof. Dr. Mustafa \u00c7oban (Edit\u00f6r)"},"content":{"rendered":"<figure class=\"wp-block-image aligncenter size-large\"><img decoding=\"async\" src=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/06\/Mustafa-Coban-819x1024.jpg\" alt=\"\" class=\"wp-image-2162\"\/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Sayg\u0131de\u011fer Meslekta\u015flar\u0131m\u0131z,<br>Ekim ay\u0131 i\u00e7erisinde yay\u0131mlanmak \u00fczere \u201c<strong><em>Gelenek ile Modernite Aras\u0131nda \u0130lahiyat: Metodoloji, Toplum ve Gelecek<\/em>\u201d <\/strong>ba\u015fl\u0131kl\u0131 kitap \u00e7al\u0131\u015fmas\u0131 ba\u015flat\u0131lm\u0131\u015ft\u0131r. Kuramsal ve uygulamal\u0131 incelemeleri bir araya getirmeyi ama\u00e7layan \u00e7al\u0131\u015fma i\u00e7in \u00f6zg\u00fcn b\u00f6l\u00fcm \u00f6nerilerinizi bekliyoruz. Bu \u00e7al\u0131\u015fmaya katk\u0131lar\u0131n\u0131zdan memnuniyet duyar\u0131z. Sayg\u0131lar\u0131mla. &nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em><strong><em>Kat\u0131l\u0131m durumunuzu a\u015fa\u011f\u0131daki e-posta adresine bildirebilirsiniz. \u00a0<\/em><\/strong>\u00a0<\/em><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><strong>Edit\u00f6r: Prof. Dr. Mustafa \u00c7oban<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>G\u00f6nderim Adresi:<\/strong> <a href=\"mailto:bilgi@umayyayinevi.com\">bilgi@umayyayinevi.com<\/a><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>\u00d6zet Son G\u00f6nderim Tarihi:<\/strong> 10 A\u011fustos 2026<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>Tam Metin Son G\u00f6nderim Tarihi:<\/strong> 10 Eyl\u00fcl 2026<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>Yay\u0131m Tarihi:<\/strong> 15 Ekim 2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7al\u0131\u015fma, akademik te\u015fvik ve do\u00e7entlik ba\u015fvurular\u0131nda ge\u00e7erli uluslararas\u0131 yay\u0131nevi stat\u00fcs\u00fcnde olan Umay Yay\u0131nevi taraf\u0131ndan yay\u0131mlanacakt\u0131r (<a href=\"https:\/\/umayyayinevi.com\/en\/uluslararasi-yayinevi-belgesi\/\">Umay Yay\u0131nevi-Uluslararas\u0131 Yay\u0131nevi Belgesi i\u00e7in T\u0131klay\u0131n\u0131z<\/a>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7al\u0131\u015fman\u0131n yay\u0131mlanmas\u0131n\u0131n ard\u0131ndan b\u00f6l\u00fcm yazarlar\u0131na bas\u0131l\u0131 kitap g\u00f6nderilecektir. Yay\u0131m sonras\u0131nda yazarlar\u0131n ihtiya\u00e7 duyaca\u011f\u0131 b\u00fct\u00fcn belgeler tanzim edilerek g\u00f6nderilecektir. Bir yazar en fazla iki ayr\u0131 b\u00f6l\u00fcm ile kat\u0131l\u0131m sa\u011flayabilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/05\/Kitap-Bolumu-Yazim-Kurallari-Umay-Yayinevi.pdf\"><strong>Yaz\u0131m Kurallar\u0131 dosyas\u0131 i\u00e7in t\u0131klay\u0131n\u0131z.<\/strong><\/a><strong><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/05\/Umay-Yayinevi-Telif-Hakki-Devri-Sozlesmesi-1.docx\"><strong>Telif Hakk\u0131 Devri Formu i\u00e7in t\u0131klay\u0131n\u0131z.<\/strong><\/a><strong><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/05\/Ornek-Yazim-Sablonu.docx\"><strong>\u015eablon dosyas\u0131 i\u00e7in t\u0131klay\u0131n\u0131z.<\/strong><\/a><strong><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>KONULAR: (A\u015fa\u011f\u0131da yer almayan konularda da katk\u0131 sa\u011flayabilirsiniz.)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>I. Makro Perspektif: \u0130slam D\u00fc\u015f\u00fcncesi, Epistemoloji ve Y\u00f6ntem<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0130slam Epistemolojisi ve Metodoloji<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0130slam Bilim Tarihi ve Felsefesinde Bilgi Tasavvuru<\/li>\n\n\n\n<li>Klasik \u0130slami \u0130limlerde Usul ve Y\u00f6ntem Tart\u0131\u015fmalar\u0131<\/li>\n\n\n\n<li>Modern D\u00f6nemde \u0130lahiyat \u00c7al\u0131\u015fmalar\u0131n\u0131n Paradigmalar\u0131 ve Metodolojik D\u00f6n\u00fc\u015f\u00fcmler<\/li>\n\n\n\n<li>Dijital Be\u015fer\u00ee Bilimler ve \u0130lahiyat Ara\u015ft\u0131rmalar\u0131nda Yeni Y\u00f6ntemler<\/li>\n\n\n\n<li>\u0130slam D\u00fc\u015f\u00fcncesinde Ak\u0131l, Vahiy ve Ke\u015ff B\u00fct\u00fcnl\u00fc\u011f\u00fc<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Klasik D\u00f6nem ve Miras\u0131n Yeniden Okunmas\u0131<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Klasik \u0130slam Miras\u0131n\u0131n (Ge\u00e7mi\u015fin) G\u00fcn\u00fcm\u00fcze Ta\u015f\u0131nmas\u0131 Sorunu<\/li>\n\n\n\n<li>\u0130slam D\u00fc\u015f\u00fcnce Gelene\u011finde Metin, \u015eerh ve Ha\u015fiye K\u00fclt\u00fcr\u00fc<\/li>\n\n\n\n<li>Erken D\u00f6nem \u0130slami \u0130limlerin Te\u015fekk\u00fcl S\u00fcre\u00e7leri ve Kurumsalla\u015fma<\/li>\n\n\n\n<li>\u0130slam K\u00fclt\u00fcr Co\u011frafyas\u0131nda \u0130lim Havzalar\u0131 ve Mektepler<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>II. Temel \u0130slam Bilimleri: Gelenek ve \u00c7a\u011fda\u015f Yakla\u015f\u0131mlar<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Tefsir ve Kur&#8217;an \u00c7al\u0131\u015fmalar\u0131<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kur&#8217;an-\u0131 Kerim&#8217;in Metinle\u015fme Tarihi ve K\u0131raat Farkl\u0131l\u0131klar\u0131<\/li>\n\n\n\n<li>Klasik Tefsir Akademisi ve D\u00f6nemsel Y\u00f6nelimler<\/li>\n\n\n\n<li>\u00c7a\u011fda\u015f Kur\u2019an Ara\u015ft\u0131rmalar\u0131nda Yeni Hermen\u00f6tik ve Semiyotik Modeller<\/li>\n\n\n\n<li>T\u00fcrkiye\u2019de Tefsir Akademisyenli\u011fi ve Cumhuriyet D\u00f6nemi T\u00fcrk\u00e7e Tefsirler<\/li>\n\n\n\n<li>Metinleraras\u0131l\u0131k Ba\u011flam\u0131nda Kur&#8217;an ve \u00d6nceki Kutsal Metinler \u0130li\u015fkisi<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Hadis ve S\u00fcnnet Ara\u015ft\u0131rmalar\u0131<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hadis Tarihi, Rivayet Sistemleri ve Cerh-Tadil Kriterleri<\/li>\n\n\n\n<li>S\u00fcnnetin Te\u015frii De\u011feri ve Epistemolojik Otoritesi<\/li>\n\n\n\n<li>Dijital Hadis Veri Tabanlar\u0131 ve \u0130snad Analizinde Algoritmik Y\u00f6ntemler<\/li>\n\n\n\n<li>\u00c7a\u011fda\u015f D\u00f6nem Hadis Tenkidi ve Oryantalist Hadis \u00c7al\u0131\u015fmalar\u0131<\/li>\n\n\n\n<li>\u015ei\u00ee ve S\u00fcnn\u00ee Hadis Epistemolojilerinin Mukayeseli Analizi<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0130slam Hukuku (F\u0131k\u0131h)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0130slam Hukuk Tarihi, Mezheplerin Olu\u015fma S\u00fcreci ve F\u0131k\u0131h Edebiyat\u0131<\/li>\n\n\n\n<li>\u0130slam Hukuk Metodolojisinde (Us\u00fbl-i F\u0131k\u0131h) Mak\u00e2s\u0131d Merkezli D\u00f6n\u00fc\u015f\u00fcmler<\/li>\n\n\n\n<li>Dijital Finans, Kripto Varl\u0131klar ve Kat\u0131l\u0131m Bankac\u0131l\u0131\u011f\u0131 Ekseninde G\u00fcncel F\u0131kh\u00ee Tart\u0131\u015fmalar<\/li>\n\n\n\n<li>T\u0131p Eti\u011fi, Biyoetik ve \u0130slam Hukuku A\u00e7\u0131s\u0131ndan Yapay Zek\u00e2 Uygulamalar\u0131<\/li>\n\n\n\n<li>Sek\u00fcler Hukuk Sistemlerinde \u0130slami Aile Hukuku ve \u00d6rf\u00fcn S\u0131n\u0131rlar\u0131<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kelam ve Teoloji<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Klasik Kelam Okullar\u0131, Atomizm ve Kozmoloji Tart\u0131\u015fmalar\u0131<\/li>\n\n\n\n<li>Post-Klasik D\u00f6nem Osmanl\u0131 Kelam Metinlerinde Ak\u0131l-Nakil \u0130li\u015fkisi<\/li>\n\n\n\n<li>Yeni Ateizm, Deizm ve Agnostisizm Meydan Okumalar\u0131na Kar\u015f\u0131 \u00c7a\u011fda\u015f Kelam<\/li>\n\n\n\n<li>Analitik Din Felsefesi ve \u0130slam Teolojisinde Tanr\u0131&#8217;n\u0131n Varl\u0131\u011f\u0131 Arg\u00fcmanlar\u0131<\/li>\n\n\n\n<li>\u0130slam Kozmolojisi ve Kuantum Fizi\u011fi Ba\u011flam\u0131nda Determinizm Sorunu<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Tasavvuf Ara\u015ft\u0131rmalar\u0131<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tasavvufun Do\u011fu\u015fu, Kurumsalla\u015fmas\u0131 ve Tarikatlar Tarihi<\/li>\n\n\n\n<li>Osmanl\u0131 Tasavvuf D\u00fc\u015f\u00fcncesinde Ekberiyye Gelene\u011fi ve \u015eerh Edebiyat\u0131<\/li>\n\n\n\n<li>Kurumsalla\u015fmadan Post-Modern E\u011filimlere: K\u00fcresel D\u00fcnyada Yeni Tasavvufi Y\u00f6nelimler<\/li>\n\n\n\n<li>Tasavvuf ve Psikoterapi: Manevi Rehberlikte Sufi Pratiklerin Rol\u00fc<\/li>\n\n\n\n<li>Dijital K\u00fclt\u00fcrde Mistisizm Tasavvuru ve Sosyal Medya Tekkeleri<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>III. Felsefe ve Din Bilimleri: \u0130nsan, Toplum ve \u0130nan\u0131\u015flar<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0130slam Felsefesi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Me\u015f\u015f\u00e2\u00ee, \u0130\u015fr\u00e2k\u00ee ve Kelam\u00ee Felsefe Gelenekleri<\/li>\n\n\n\n<li>\u0130slam Felsefesinde Metafizik, Bilgi Teorisi ve Psikoloji<\/li>\n\n\n\n<li>Bat\u0131 Felsefesi ile \u0130slam D\u00fc\u015f\u00fcncesinin Tarihsel ve \u00c7a\u011fda\u015f Temas Noktalar\u0131<\/li>\n\n\n\n<li>\u00c7a\u011fda\u015f \u0130slam Filozoflar\u0131 ve Yenilenme (Tecedd\u00fct) Aray\u0131\u015flar\u0131<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Din Sosyolojisi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Din Sosyolojisinin Teorik Temelleri ve \u0130slam D\u00fcnyas\u0131ndaki \u0130zd\u00fc\u015f\u00fcmleri<\/li>\n\n\n\n<li>T\u00fcrkiye&#8217;de Dindarl\u0131k Tipolojilerinin D\u00f6n\u00fc\u015f\u00fcm\u00fc ve Sek\u00fclerle\u015fme Tart\u0131\u015fmalar\u0131<\/li>\n\n\n\n<li>Dijitalle\u015fme, Sosyal Medya ve &#8220;Sanal Kutsal&#8221;\u0131n \u0130n\u015fas\u0131<\/li>\n\n\n\n<li>G\u00f6\u00e7, Entegrasyon ve Avrupa&#8217;daki T\u00fcrk Diasporas\u0131n\u0131n Dini Kimlik Dinamikleri<\/li>\n\n\n\n<li>Pop\u00fcler K\u00fclt\u00fcr, T\u00fcketim Toplumu ve Dinin Metala\u015fmas\u0131<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Din Psikolojisi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Din Psikolojisinde Y\u00f6ntem, Ekoller ve \u0130nsan\u0131n Manevi Do\u011fas\u0131<\/li>\n\n\n\n<li>T\u00fcrkiye&#8217;de Z Ku\u015fa\u011f\u0131 ve Manevi Aray\u0131\u015flar: Din\u00ee \u015e\u00fcphe ve \u0130nan\u00e7s\u0131zl\u0131k Psikolojisi<\/li>\n\n\n\n<li>N\u00f6roteoloji ve Beyin Ara\u015ft\u0131rmalar\u0131 I\u015f\u0131\u011f\u0131nda Din\u00ee Deneyimlerin Analizi<\/li>\n\n\n\n<li>Travma, Yas S\u00fcre\u00e7leri ve Din\u00ee Ba\u015fa \u00c7\u0131kma (Religious Coping) Mekanizmalar\u0131<\/li>\n\n\n\n<li>Din\u00ee Narsisizm, Radikalle\u015fme ve Dogmatizmin Psikolojik Altyap\u0131s\u0131<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Din E\u011fitimi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Din E\u011fitiminin Teorik Temelleri ve Pedagojik Yakla\u015f\u0131mlar<\/li>\n\n\n\n<li>T\u00fcrkiye&#8217;de Din-Devlet-Toplum \u0130li\u015fkileri Ba\u011flam\u0131nda \u0130lahiyat E\u011fitiminin Gelece\u011fi<\/li>\n\n\n\n<li>Okul \u00d6ncesi ve \u0130lk\u00f6\u011fretim D\u00fczeyinde De\u011ferler E\u011fitimi ve Pedagojik Sorunlar<\/li>\n\n\n\n<li>Dijital \u00c7a\u011fda Din E\u011fitimi: Uzaktan \u00d6\u011fretim ve Hibrit Modeller<\/li>\n\n\n\n<li>Kamusal Alanda ve Yayg\u0131n Din E\u011fitiminde Yeni \u0130leti\u015fim Stratejileri<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Dinler Tarihi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dinlerin Do\u011fu\u015fu, Geli\u015fimi ve Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Dinler Tarihi Metodolojisi<\/li>\n\n\n\n<li>K\u00fcreselle\u015fme \u00c7a\u011f\u0131nda Dinler Aras\u0131 Diyalog ve Teolojik S\u0131n\u0131rlar<\/li>\n\n\n\n<li>T\u00fcrkiye&#8217;deki Gayrim\u00fcslim Az\u0131nl\u0131klar\u0131n Tarihsel ve G\u00fcncel Din\u00ee Miras\u0131<\/li>\n\n\n\n<li>Yeni Din\u00ee Hareketler, Ezoterizm ve Ok\u00fcltizmin Pop\u00fclerle\u015fmesi<\/li>\n\n\n\n<li>Kutsal Mek\u00e2nlar\u0131n Jeopoliti\u011fi ve Ortado\u011fu&#8217;da Din\u00ee \u00c7at\u0131\u015fmalar<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>IV. \u0130slam Tarihi ve Sanatlar\u0131: Kronoloji, Estetik ve K\u00fclt\u00fcr<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0130slam Tarihi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0130slam Tarih Yaz\u0131m\u0131, Kaynak Kritik ve Tarih Metodolojisi<\/li>\n\n\n\n<li>Siyer Ara\u015ft\u0131rmalar\u0131, H\u00fclefa-i Ra\u015fidin ve Erken D\u00f6nem \u0130slam Siyasi Tarihi<\/li>\n\n\n\n<li>Abbasiler D\u00f6nemi \u00c7eviri Faaliyetleri ve K\u00fclt\u00fcrel Etkile\u015fimler<\/li>\n\n\n\n<li>Sel\u00e7uklu ve Osmanl\u0131 D\u00f6neminde \u0130lm\u00ee Kurumlar: Medreseler, K\u00fct\u00fcphaneler ve D\u00e2r\u00fc&#8217;l-Hadisler<\/li>\n\n\n\n<li>Modern \u0130slam D\u00fcnyas\u0131nda Ulus-Devletlerin \u0130n\u015fas\u0131 ve Din\u00ee Haf\u0131zan\u0131n Yeniden \u00dcretimi<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>T\u00fcrk-\u0130slam Sanatlar\u0131 Tarihi ve Musikisi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0130slam Estetik Teorisi ve Sanat Felsefesi<\/li>\n\n\n\n<li>Modern Sanatta \u0130slami Formlar\u0131n Temsili ve D\u00f6n\u00fc\u015f\u00fcm\u00fc<\/li>\n\n\n\n<li>Osmanl\u0131 Mimarisinde Dini Yap\u0131 Kompleksleri ve Sosyo-Mek\u00e2nsal D\u00f6n\u00fc\u015f\u00fcm<\/li>\n\n\n\n<li>Tekke Musikisi ve Cami Musikisinin Geleneksel Yap\u0131s\u0131 ve \u00c7a\u011fda\u015f Yorumlar\u0131<\/li>\n\n\n\n<li>Dijital Sanat ve \u0130slam Hat\/Tezhip Sanat\u0131n\u0131n Gelece\u011fi<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>V. K\u00fcresel Tart\u0131\u015fmalar: \u0130lahiyat, Modernite ve Gelecek<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Din, Siyaset ve Kamu Politikalar\u0131<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>K\u00fcreselle\u015fme, Ulus-Devlet ve Dini Kurumlar\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc<\/li>\n\n\n\n<li>\u0130slam D\u00fcnyas\u0131nda Kamu Hukuku, Demokrasi ve \u0130nsan Haklar\u0131 S\u00f6ylemleri<\/li>\n\n\n\n<li>\u00c7evre Eti\u011fi, \u0130klim Krizi ve \u0130slami Teolojinin Ekolojik Perspektifi<\/li>\n\n\n\n<li>G\u00f6\u00e7 Politikalar\u0131, G\u00fcvenlikle\u015ftirme ve \u0130slamofobi ile M\u00fccadele Stratejileri<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00c7al\u0131\u015fmalar\u0131n dizgi, tasar\u0131m, uluslararas\u0131 kataloglama, veri taban\u0131 \u00fccretleri, yurt d\u0131\u015f\u0131 \u00f6rnek kopya g\u00f6nderimleri, uluslararas\u0131 tan\u0131t\u0131m, matbaa s\u00fcre\u00e7leri, bask\u0131, bandrol, doi ajans, KTB\u2019na derleme n\u00fcshalar\u0131n\u0131n g\u00f6nderimi ve daha pek \u00e7ok giderleri i\u00e7in b\u00f6l\u00fcm yazarlar\u0131ndan 1560 TL (1300 TL + KDV) katk\u0131 pay\u0131 talep edilecek olup yazarlara e-ar\u015fiv fatura g\u00f6nderilecektir.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Umay Yay\u0131nevi, d\u00fcnyada akademik yay\u0131nc\u0131l\u0131\u011f\u0131n en prestijli kurumlar\u0131ndan olan OAPEN ve DOAB\u2019a kabul edilmi\u015ftir. Umay Yay\u0131nevi OAPEN\u2019e T\u00fcrkiye\u2019den kabul edilen ilk yay\u0131nc\u0131 olma ba\u015far\u0131s\u0131na eri\u015fmi\u015ftir. Umay Yay\u0131nevi, d\u00fcnya akademik yay\u0131nc\u0131l\u0131\u011f\u0131n\u0131n \u201calt\u0131n standard\u0131\u201d ve \u015feffafl\u0131k pusulas\u0131 kabul edilen JISC (Sherpa) listesine T\u00fcrkiye\u2019den girmeyi ilk ve tek akademik yay\u0131nevi olmu\u015ftur! Yay\u0131nc\u0131l\u0131kta SAGE, Elsevier, De Gruyter, Brill, Routledge gibi devlerin bulundu\u011fu 101 yay\u0131nevinin yer ald\u0131\u011f\u0131 listede yer almaktad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/directory.doabooks.org\/handle\/20.500.12854\/176029\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Click here for Umay Publishing House on DOAB.<\/strong><\/a><strong><br><\/strong><a href=\"https:\/\/www.oapen.org\/article\/umay-yayinevi-umay-publishing-house\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Click here for Umay Publishing House on OAPEN.<\/strong><\/a><strong><br><\/strong><a href=\"https:\/\/openpolicyfinder.jisc.ac.uk\/oa-books\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Click here to access the JISC Sherpa list.<\/strong><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Umay Publishing House is an institution recognized as a \u201crenowned international publisher.\u201d In addition to meeting the definition specified in Y\u00d6K and \u00dcAK decisions\u2014namely, \u201ca publishing house that has been active at the international level for at least five years, whose published books are cataloged in the libraries of universities ranked among the top 500 worldwide by ranking organizations recognized by the Higher Education Council, and which has simultaneously published at least twenty books by different authors\u201d\u2014 it holds the status of a \u201cpublishing house that has published at least 20 books in languages other than Turkish by different authors.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kitaplar\u0131m\u0131z World Cat, Open Library, Google Books, European Open Science Cloud, BASE (Bielefeld Academic Search Engine), Open Aire, Data Cite, ISBNdb, Google Akademik, SAH Commons, KC Commons, FigShare, StemEd+ Commons, Up Commons, Open Alex, ARLIS\/NA, Book Cites gibi platformlarda yer alman\u0131n yan\u0131 s\u0131ra \u201cQS, THE (Times Higher Education), ARWU (Shanghai), CWTS Leiden ve URAP\u201d gibi d\u00fcnyan\u0131n \u00f6nde gelen \u00fcniversite derecelendirme kurulu\u015flar\u0131 taraf\u0131ndan d\u00fcnyan\u0131n ilk 500 \u00fcniversitesi aras\u0131nda g\u00f6sterilen ba\u015fta \u201cHarvard University, MIT, UCLA, Georgetown University, Manchester University, Simon Fraser University, UC Berkeley, University of Alberta, University of Chicago, University of Oxford, University of Sydney, Columbia University, Utrecht University, Cornell University, Montana State University, Northwestern University, Technische Universiteit Eindhoven, The University of Melbourne, Bochum University, Biefeld University of Applied Sciences (HSBI), Mannheim University, TH K\u00f6ln, Worms University\u201d gibi onlarca \u00fcniversitenin k\u00fct\u00fcphanesinde kataloglanmaktad\u0131r.<\/p>","protected":false},"excerpt":{"rendered":"<p>Sayg\u0131de\u011fer Meslekta\u015flar\u0131m\u0131z,Ekim ay\u0131 i\u00e7erisinde yay\u0131mlanmak \u00fczere \u201cGelenek ile Modernite Aras\u0131nda \u0130lahiyat: Metodoloji, Toplum ve Gelecek\u201d ba\u015fl\u0131kl\u0131 kitap \u00e7al\u0131\u015fmas\u0131 ba\u015flat\u0131lm\u0131\u015ft\u0131r. Kuramsal ve uygulamal\u0131 incelemeleri bir araya getirmeyi ama\u00e7layan \u00e7al\u0131\u015fma i\u00e7in \u00f6zg\u00fcn b\u00f6l\u00fcm \u00f6nerilerinizi bekliyoruz. Bu \u00e7al\u0131\u015fmaya katk\u0131lar\u0131n\u0131zdan memnuniyet duyar\u0131z. Sayg\u0131lar\u0131mla. &nbsp;&nbsp; Kat\u0131l\u0131m durumunuzu a\u015fa\u011f\u0131daki e-posta adresine bildirebilirsiniz. \u00a0\u00a0 Edit\u00f6r: Prof. Dr. Mustafa \u00c7oban G\u00f6nderim Adresi: bilgi@umayyayinevi.com &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/umayyayinevi.com\/en\/gelenek-ile-modernite-arasinda-ilahiyat-metodoloji-toplum-ve-gelecek-prof-dr-mustafa-coban-editor\/\" class=\"more-link\">Read more<span class=\"screen-reader-text\"> &#8220;Gelenek ile Modernite Aras\u0131nda \u0130lahiyat: Metodoloji, Toplum ve Gelecek &#8211; Prof. Dr. Mustafa \u00c7oban (Edit\u00f6r)&#8221;<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[39],"tags":[390,264,393,385,386,392,387,389,394,388,150,16],"class_list":["post-2156","post","type-post","status-publish","format-standard","hentry","category-genel-ru","tag-din-egitimi","tag-editorlu-kitap","tag-fikih","tag-gelenek-ile-modernite-arasinda-ilahiyat","tag-ilahiyat","tag-kelam","tag-metodoloji","tag-prof-dr-mustafa-coban","tag-tasavvuf","tag-toplum-ve-gelecek","tag-uluslararasi-yayinevi","tag-umay-yayinevi"],"_links":{"self":[{"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/posts\/2156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/comments?post=2156"}],"version-history":[{"count":2,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/posts\/2156\/revisions"}],"predecessor-version":[{"id":2163,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/posts\/2156\/revisions\/2163"}],"wp:attachment":[{"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/media?parent=2156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/categories?post=2156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/umayyayinevi.com\/en\/wp-json\/wp\/v2\/tags?post=2156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}