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                "value": "<![CDATA[<!-- wp:columns -->\n<div class=\"wp-block-columns\"><!-- wp:column {\"width\":\"33.33%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:33.33%\"><!-- wp:image {\"id\":2187,\"sizeSlug\":\"large\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-large\"><img src=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/07\/A5-UMAY-15-x-21-cm-682x1024.jpg\" alt=\"\" class=\"wp-image-2187\"\/><\/figure>\n<!-- \/wp:image --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column {\"width\":\"66.66%\",\"className\":\"is-style-stripes\",\"backgroundColor\":\"background\"} -->\n<div class=\"wp-block-column is-style-stripes has-background-background-color has-background\" style=\"flex-basis:66.66%\"><!-- wp:table -->\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>Kitap Ad\u0131<\/strong> <strong>\/ Yazar<\/strong><\/td><td>Sciences Humaines et Philosophie \/ Lucien Goldmann<\/td><\/tr><tr><td><strong>Yay\u0131n Y\u0131l\u0131<\/strong><\/td><td>2026 \/ Umay Yay\u0131nevi<\/td><\/tr><tr><td><strong>Sayfa Say\u0131s\u0131<\/strong><\/td><td>157<\/td><\/tr><tr><td><strong>Bask\u0131 Say\u0131s\u0131<\/strong> <strong>\/ Yer<\/strong><\/td><td>1. Bask\u0131 \/ Samsun<\/td><\/tr><tr><td><strong>ISBN<\/strong><\/td><td>978-625-8950-21-2<\/td><\/tr><tr><td><strong>DOI<\/strong><\/td><td>10.5281\/zenodo.21197634<\/td><\/tr><tr><td><strong>Dil<\/strong><\/td><td>Frans\u0131zca<\/td><\/tr><tr><td><strong>Seri\/Numara<\/strong><\/td><td>70<\/td><\/tr><tr><td><strong>Ana Konular<\/strong><\/td><td>Structuralisme g\u00e9n\u00e9tique, Mat\u00e9rialisme dialectique, Conscience collective, Sciences humaines, Sociologie de la litt\u00e9rature<\/td><\/tr><tr><td><strong>At\u0131f\/Cite<\/strong><\/td><td>Goldmann, L. (2026). &nbsp;&nbsp;&nbsp;<em>Sciences humaines et philosophie. <\/em>Umay Yay\u0131nevi.<\/td><\/tr><\/tbody><\/table><\/figure>\n<!-- \/wp:table --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:paragraph -->\n<p><strong>\u00d6z:<\/strong><br>Lucien Goldmann, bu eserinde be\u015feri bilimlerin metodolojisini felsefi bir temelde yeniden in\u015fa etmeyi ama\u00e7lar. Pozitivizmin insani olgular\u0131 laboratuvar nesnesi gibi g\u00f6ren mesafeli yakla\u015f\u0131m\u0131n\u0131 ele\u015ftirirken, mutlak \u00f6znelcili\u011fin keyfili\u011fine de kar\u015f\u0131 \u00e7\u0131kar. Yazar, nesne ile \u00f6zne aras\u0131ndaki diyalektik ba\u011f\u0131 vurgulayarak \"olu\u015fumsal yap\u0131salc\u0131l\u0131k\" (structuralisme g\u00e9n\u00e9tique) kuram\u0131n\u0131 ortaya koyar. Ona g\u00f6re k\u00fclt\u00fcrel, edebi ve sosyal yap\u0131lar, bireysel dehalar\u0131n de\u011fil, belirli toplumsal s\u0131n\u0131flar\u0131n kolektif bilincinin ve zihniyet yap\u0131lar\u0131n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Goldmann, toplumsal olgular\u0131 anlamland\u0131rmak i\u00e7in felsefe ile sosyolojinin entegre edilmesi gerekti\u011fini savunur ve be\u015feri bilimlere b\u00fct\u00fcnc\u00fcl bir metodoloji kazand\u0131r\u0131r.<br><strong>Abstract:<\/strong><br>In this seminal work, Lucien Goldmann aims to reconstruct the methodology of the human sciences on a solid philosophical foundation. He criticizes positivism for treating human phenomena as mere laboratory objects, while equally rejecting the arbitrariness of absolute subjectivism. Emphasizing the dialectical bond between the subject and the object, Goldmann introduces his theory of \"genetic structuralism.\" He argues that cultural, literary, and social structures are not products of isolated individual genius, but rather reflect the collective consciousness and mental structures of specific social classes. Goldmann asserts that philosophy and sociology must be integrated to comprehend social facts, offering a holistic methodology for the humanities.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:file {\"id\":2188,\"href\":\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/07\/Lucien-Goldmann-Full-Text.pdf\",\"displayPreview\":true} -->\n<div class=\"wp-block-file\"><object class=\"wp-block-file__embed\" data=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/07\/Lucien-Goldmann-Full-Text.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"Lucien Goldmann-Full Text\"><\/object><a id=\"wp-block-file--media-3b5ff0f0-2e71-4227-8e65-a313d632a8e5\" href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/07\/Lucien-Goldmann-Full-Text.pdf\">Lucien Goldmann-Full Text<\/a><a href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/07\/Lucien-Goldmann-Full-Text.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-3b5ff0f0-2e71-4227-8e65-a313d632a8e5\">\u0130ndir<\/a><\/div>\n<!-- \/wp:file -->\n\n<!-- wp:paragraph -->\n<p><strong>Bibliyografik kay\u0131tlar i\u00e7in a\u015fa\u011f\u0131daki d\u00fc\u011fmeye t\u0131klay\u0131n\u0131z.<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:buttons -->\n<div class=\"wp-block-buttons\"><!-- wp:button -->\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/umayyayinevi.com\/wp-content\/uploads\/2026\/07\/70_Sciences_Humaines_et_Philosophie.zip\">ONIX 3.0, MARC 21, KBART, THEMA, BIC<\/a><\/div>\n<!-- \/wp:button --><\/div>\n<!-- \/wp:buttons -->]]>",
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